وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَـٰعَةٌ وَلَا هُمْ يُنصَرُونَ Qur’an Al-Baqara (2:123)Wa i ttaqoo yawman l a tajzee nafsun AAan nafsin shayan wal a yuqbalu minh a AAadlun wal a tanfaAAuh a shaf a AAatun wal a hum yun s aroon a
See 2:48 . In the above context, this refers, specifically, to the belief of the Jews that their descent from Abraham would "ransom" them on the Day of Judgment - a belief which is refuted in the next verse.
Verses 122-123 repeat verses 47-48 (except for a slight verbal variation in ii. 123 which does not affect the sense). The argument about the favours to Israel is thus beautifully rounded off, and we now proceed to the argument in favour of the Arabs as succeeding to the spiritual inheritance of Abraham.