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Surah 20. Ta-Ha, Ayah 88

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فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَـٰذَآ إِلَـٰهُكُمْ وَإِلَـٰهُ مُوسَىٰ فَنَسِىَ
Faakhraja lahum AAijlan jasadan lahu khuw a run faq a loo h atha il a hukum wail a hu moos a fanasiy a
But then, [so they told Moses,74 the Samaritan] had produced for them [out of the molten gold] the effigy of a calf, which made a lowing sound;75 and thereupon they said [to one another], "This is your deity, and the deity of Moses-but he has forgotten [his past]!"76
  - Mohammad Asad

This interpolation is necessary in view of the change from the direct speech in the preceding verse to the indirect in this one and in the sequence.

See surah {7}, note [113].

An allusion to the fact that Moses had been brought up - obviously as an Egyptian - at Pharaoh's court.

and forged a calf in the shape of a body which produced the mooing sound. Then they cried out: `This is your god and the god of Musa, but Musa forgot to mention it to you."
  - Muhammad Farooq-i-Azam Malik
Then he moulded for them an idol of a calf that made a lowing sound. They said, 'This is your god and the god of Moses, but Moses forgot 'where it was'!'
  - Mustafa Khattab
Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your God and the God of Moses, but he hath forgotten.
  - Marmaduke Pickthall
"Then he brought out (of the fire) before the (people) the image of a calf: it seemed to low: so they said: `This is your god and the god of Moses but (Moses) has forgotten!' " 2609 2610 2611
  - Abdullah Yusuf Ali

See. n. 1113 to vii. 148, where the same words are used and explained.

See n. 1114 to vii. 148.

Moses has forgotten: i.e., 'forgotten both us and his god. He has been gone for so many days. He is searching for a god on the Mount when his god is really here!' This is spoken by the Samiri and his partisans, but the people as a whole accepted it, and it therefore, becomes their speech.

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