فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ ۚ إِنَّهُمْ كَانُوا۟ يُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا ۖ وَكَانُوا۟ لَنَا خَـٰشِعِينَ Qur’an Al-Anbiya (21:90)Fa i stajabn a lahu wawahabn a lahu ya h y a waa s la h n a lahu zawjahu innahum k a noo yus a riAAoona fee alkhayr a ti wayadAAoonan a raghaban warahaban wak a noo lan a kh a shiAAeen a
Lit., "for We had made his wife fit for him", i.e., after her previous barrenness.
Aslaha = to improve, to mend, to reform, to make better. Here, with reference to Zakariya's wife, the signification is twofold: (1) that her barrenness would be removed, so that she could become a mother; and (2) her spiritual dignity should be raised in becoming the mother of John the Baptist; and by implication his also, in becoming the father of John.