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Surah 22. Al-Hajj, Ayah 17

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إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّـٰبِـِٔينَ وَٱلنَّصَـٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Inna alla th eena a manoo wa a lla th eena h a doo wa al ssa bieena wa al nna sa r a wa a lmajoosa wa a lla th eena ashrakoo inna All a ha yaf s ilu baynahum yawma alqiy a mati inna All a ha AAal a kulli shayin shaheed un
Verily, as for those who have attained to faith [in this divine writ], and those who follow the Jewish faith, and the Sabians,18 and the Christians, and the Magians,19 [on the one hand,] and those who are bent on ascribing divinity to aught but God, [on the other,]20 verily, God will decide between them on Resurrection Day: for. behold. God is witness unto everything.
  - Mohammad Asad

See surah [2]. note {49}.

The Christians and the Magians (Zoroastrians) are included in the first category, for although they do ascribe divine qualities to other beings beside God, they regard those beings, fundamentally, as no more than manifestations - or incarnations - of the One God, thus persuading themselves that they are worshipping Him alone; whereas "those who are bent on ascribing divinity to beings other than God" (alladhina ashraku) by obvious implication reject the principle of His oneness and uniqueness.

Al-majus: the followers of Zoroaster or Zarathustra (Zardusht), the Iranian prophet who lived about the middle of the last millenium B.C. and whose teachings are laid down in the Zend-Avesta. They are represented today by the Gabrs of Iran and, more prominently, by the Parsis of India and Pakistan. Their religion. though dualistic in philosophy, is based on belief in God as the Creator of the universe.

Surely as for those who are true believers (the Muslims), the Jews, the Sabians, the Christians, the Magians and the ones who commit shirk (polytheists) - Allah will judge between them on the Day of Resurrection; for Allah is a witness over everything.
  - Muhammad Farooq-i-Azam Malik
Indeed, the believers, Jews, Sabians,1 Christians, Magi,2 and the polytheists- Allah will judge between them 'all' on Judgment Day. Surely Allah is a Witness over all things.
  - Mustafa Khattab

 See footnote for 2:62.

 Magi (singular: magus): Zoroastrians; fire-worshippers.

Lo! those who believe (this Revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters--Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.
  - Marmaduke Pickthall
Those who believe (in the Qur'an) those who follow the Jewish (scriptures) and the Sabians Christians Magians and Polytheists Allah will judge between them on the Day of Judgment: for Allah is witness of all things. 2788 2789
  - Abdullah Yusuf Ali

For Sabians, see n. 76 to ii. 62. They are also referred to in v. 72. In both those passages the Muslims are mentioned with the Jews, Christians, and Sabians, as receiving Allah's protection and mercy. Here, besides the four religions, there is further mention of Magians and Polytheists: it is not said that they would receive Allah's Mercy, but only that Allah will judge between the various forms of faith.

This is the only place where the Magians (Majas) are mentioned in the Qur-an. 'Their cult is a very ancient one. They consider Fire as the purest and noblest element, and worship it as a fit emblem of Allah. Their location was the Persian and Median uplands and the Mesopotamian valleys, their religion was reformed by Zardusht (date uncertain, about B.C. 600?). Their scripture is the Zend-Avesta, the bible of the Parsis. They were "the Wise men of the East" mentioned in the Gospels.

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