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Surah 24. An-Nur, Ayah 41

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أَلَمْ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱلطَّيْرُ صَـٰٓفَّـٰتٍ ۖ كُلٌّ قَدْ عَلِمَ صَلَاتَهُۥ وَتَسْبِيحَهُۥ ۗ وَٱللَّهُ عَلِيمٌۢ بِمَا يَفْعَلُونَ
Alam tara anna All a ha yusabbi h u lahu man fee a l ssam a w a ti wa a lar d i wa al tt ayru sa ff a tin kullun qad AAalima s al a tahu watasbee h ahu wa A ll a hu AAaleemun bim a yafAAaloon a
ART THOU NOT aware that it is God whose limit-less glory all [creatures] that are in the heavens and on earth extol, even the birds as they spread out their wings?62 Each [of them] knows indeed how to pray unto Him and to glorify Him; and God has full knowledge of all that they do:
  - Mohammad Asad

Cf. 17:44 and the corresponalng note [53].

Do you not see that Allah is the One Who is praised by all those who are in the heavens and in the earth? The very birds praise Him as they wing their flight. Each one knows its prayers and how to praise Him, and Allah has full knowledge of all their actions.
  - Muhammad Farooq-i-Azam Malik
Do you not see that Allah is glorified by all those in the heavens and the earth, even the birds as they soar? Each 'instinctively' knows their manner of prayer and glorification. And Allah has 'perfect' knowledge of all they do.
  - Mustafa Khattab
Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise; and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do.
  - Marmaduke Pickthall
Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do. 3016 3017
  - Abdullah Yusuf Ali

Cf. xxi. 19-20.

All denizens of the heavens, such as angels, all denizens of the earth (including the waters) such as man, animals, insects, fishes, etc., and all denizens of the air, such as birds, celebrate the praises of Allah. Each has his own mode of prayer and praise. It is not necessarily with words, for language (as we know it) is peculiar to man. But actions and other modes of self-expression recognise and declare the Glory of Allah.

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