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Surah 25. Al-Furqan, Ayah 27

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وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَـٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا
Wayawma yaAAa dd u a l thth a limu AAal a yadayhi yaqoolu y a laytanee ittakha th tu maAAa a l rrasooli sabeel a n
and a Day on which the evildoer will bite his hands [in despair], exclaiming: "Oh, would that I had followed the path shown to me by the apostle!21
  - Mohammad Asad

Lit., "taken a path with the apostle". The terms "the apostle" and "the evildoer" are here obviously used in their generic sense, applying to all of God's apostles and all who consciously reject their guidance. Similarly, the expression "so-and-so" (fulan) occurring in the next verse circumscribes any person or personified influence responsible for leading a human being astray.

On that Day the wrongdoer will bite his hands saying: "Oh! Would that I had only taken the pathway alongside the Rasool!
  - Muhammad Farooq-i-Azam Malik
And 'beware of' the Day the wrongdoer will bite his nails 'in regret' and say, 'Oh! I wish I had followed the Way along with the Messenger!
  - Mustafa Khattab
On the day when the wrongdoer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)!
  - Marmaduke Pickthall
The Day that the wrongdoer will bite at his hands He will say "Oh! would that I had taken a (straight) path with the Apostle! 3084
  - Abdullah Yusuf Ali

The words are general, and for us the interest is in a general sense. A man who actually receives the Truth and is on the right path is all the more culpable if he is diverted from that path by the machinations of a worldly friend. The particular person whom some Commentators mention in this connection was one 'Uqba who received the light of Islam, but was misled afterwards by a worldly friend into apostasy and blasphemy. He came to an evil end afterwards.

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