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Surah 27. An-Naml, Ayah 15

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وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَـٰنَ عِلْمًا ۖ وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ Qur’an An-Naml (27:15)
Walaqad a tayn a d a wooda wasulaym a na AAilman waq a l a al h amdu lill a hi alla th ee fa dd alan a AAal a katheerin min AAib a dihi almumineen a
AND, INDEED, We granted [true] knowledge15 unto David and Solomon [as well]; and both were wont to say: "All praise is due to God, who has [thus] favoured us above many of His believing servants!"
  - Mohammad Asad
Mohammad Asad

I.e., spiritual insight.

We bestowed knowledge on Dawood (David) and Sulaiman (Solomon). They both said: "Praise be to Allah Who has exalted us above many of His believing servants."
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
Indeed, We granted knowledge to David and Solomon. And they said 'in acknowledgment', 'All praise is for Allah Who has privileged us over many of His faithful servants.'1
  - Mustafa Khattab
Mustafa Khattab

 The privilege was their ability to communicate with members of the animal kingdom, control the wind, utilize the jinn for their service, etc.

And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves!
  - Marmaduke Pickthall
Marmaduke Pickthall
We gave (in the past) knowledge to David and Solomon: and they both said: "Praise be to Allah Who has favored us above many of His servants who believe!" 3252 3253
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

Cf. xxi. 78-82. "Knowledge" means such knowledge as leads up to the higher things in life, the Wisdom that was shown in their decisions and judgments, and the understanding that enabled them to fulfil their mission in life. They were both just men and prophets of Allah. The Bible, as we have it, is inconsistent: on the one hand it calls David "a man after God's own heart" (I Samuel, xiii. 14, and Acts xiii. 22); and the Christians acclaim Christ as a son of David; but on the other hand, horrible crimes are ascribed to him, which, if he had committed them, would make him a monster of cruelty and injustice. About Solomon, too, while he is described as a glorious king, there are stories of his lapses into sin and idolatry. The Muslim teaching considers them both to be men of piety and wisdom, and high in spiritual knowledge.

They ascribed, as was proper, their knowledge, wisdom, and power to the only true Source of all good, Allah.

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