أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۗ أَءِلَـٰهٌ مَّعَ ٱللَّهِ ۚ قُلْ هَاتُوا۟ بُرْهَـٰنَكُمْ إِن كُنتُمْ صَـٰدِقِينَ Qur’an An-Naml (27:64)Amman yabdao alkhalqa thumma yuAAeeduhu waman yarzuqukum mina alssamai waalardi ailahun maAAa Allahi qul hatoo burhanakum in kuntum sadiqeena
This relates to man's life on earth and his resurrection after bodily death as well as to the this - worldly cycle of birth, death and regeneration manifested in all organic nature.
As in 10:31 , the term "sustenance" (rizq) has here both a physical and a spiritual connotation; hence the phrase, "out of heaven and earth".
Lit., "if you are truthful" - the implication being that most people who profess a belief in a multiplicity of divine powers, or even in the possibility of the One God's "incarnation" in a created being, do so blindly, sometimes only under the influence of inherited cultural traditions and habits of thought, and not out of a reasoned conviction.
Cf. x. 34, and n. 1428.
Sustenance: of course in the spiritual as well as the material sense.
All the arguments point to the Unity of Allah: there is none whatever against it.