ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍ مِّنَ ٱللَّهِ وَحَبْلٍ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ Qur’an Aal-Imran (3:112)D uribat AAalayhimu a l thth illatu ayna m a thuqifoo ill a bi h ablin mina All a hi wa h ablin mina a l nn a si wab a oo bigha d abin mina All a hi wa d uribat AAalayhimu almaskanatu tha lika biannahum k a noo yakfuroona bi a y a ti All a hi wayaqtuloona alanbiy a a bighayri h aqqin tha lika bim a AAa s aw wak a noo yaAAtadoon a
I.e., if they return to the concept of God as the Lord and Sustainer of all mankind, and give up the idea of being "God's chosen people" which creates a barrier between them and all other believers in the One God.
The above passage - as the very similar one in 2:61 - relates specifically to the children of Israel, although this section as a whole (verses {110-115}) obviously refers to the followers of the Bible in general, that is, to both the Jews and the Christians.
Dhuribat. I think there is a simile from the pitching of a tent. Ordinarily a man's tent is a place of tranquillity and honour for him. The tent of the wicked wherever they are found is ignominy, shame, and humiliation. It is pity from Allah or from men that gives them protection when their pride has a fall. Using the same simile of tent in another way, their home will be destitution and misery.
Cf. iii. 21, n. 363.