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Surah 3. Aal-Imran, Ayah 35

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إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
I th q a lati imraatu AAimr a na rabbi innee na th artu laka m a fee ba t nee mu h arraran fataqabbal minnee innaka anta a l ssameeAAu alAAaleem u
when a woman of [the House of] 'Imran prayed: "O my Sustainer! Behold, unto Thee do I vow [the child] that is in my womb, to be devoted to Thy service. Accept it, then, from me: verily, Thou alone art all-hearing, all-knowing!"
  - Mohammad Asad
Allah heard when the wife of Imran said, "O my Rabb! I dedicate to Your service what is in my womb. Please accept it from me. You alone hear all and know all."
  - Muhammad Farooq-i-Azam Malik
'Remember' when the wife of 'Imran said, 'My Lord! I dedicate what is in my womb entirely to Your service,1 so accept it from me. You 'alone' are truly the All-Hearing, All-Knowing.'
  - Mustafa Khattab

 i.e., dedicating the child to service in the temple.

(Remember) when the wife of 'Imran said: My Lord I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower!
  - Marmaduke Pickthall
Behold! a woman of Imran said: "O my Lord! I do dedicate unto thee what is in my womb for Thy special service so accept this of me for Thou hearest and knowest all things." 375 376
  - Abdullah Yusuf Ali

Now we begin the story of Jesus. As a prelude we have the birth of Mary and the parallel story of John the Baptist, Yahya the son of Zakariya. Yahya's mother Elisabeth was a cousin of Mary the mother of Jesus (Luke i. 36), and therefore John and Jesus were cousins by blood, and there was a spiritual cousinhood in their birth and career. Elisabeth was of the daughters of Aaron (Luke i. 5), of a priestly family which went back to Aaron the brother of Moses and son of Imran. Her husband Zakariya was actually a priest, and her cousin Mary was presumably also of a priestly family. By tradition Mary's mother was called Hannah (in Latin, Anna, and in English, Anne), and her father was called Imran. Hannah is therefore both a descendant of the priestly house of Imran and the wife of Imran,-"a woman of Imran" in a double sense,

Muharrar = freed from all worldly affairs and specially dedicated to Allah's service. She expected a son, who was to be a special devotee, a miraculous son of the old age of his parents, but Allah gave her instead a daughter. But that daughter was Mary the mother of Jesus, the chosen one among the women: iii. 42.

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