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Surah 31. Luqman, Ayah 13

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وَإِذْ قَالَ لُقْمَـٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَـٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ ۖ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌ Qur’an Luqman (31:13)
Wai th q a la luqm a nu li i bnihi wahuwa yaAAi th uhu y a bunayya l a tushrik bi A ll a hi inna a l shshirka la th ulmun AAa th eem un
And, lo, Luqman spoke thus unto his son, admonishing him: "O my dear son!13 Do not ascribe divine powers to aught beside God: for, behold, such [a false] ascribing of divinity is indeed an awesome wrong!
  - Mohammad Asad
Mohammad Asad

Lit., "O my little son" - a diminutive idiomatically expressive of endearment irrespective of whether the son is a child or a grown man.

When Luqman, while advising his son, said to him: "O my son! Do not ever commit shirk (associating anyone else with Allah); surely committing shirk is the worst iniquity."
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
And 'remember' when Luqman said to his son, while advising him, 'O my dear son! Never associate 'anything' with Allah 'in worship', for associating 'others with Him' is truly the worst of all wrongs.'
  - Mustafa Khattab
Mustafa Khattab
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong--
  - Marmaduke Pickthall
Marmaduke Pickthall
Behold Luqman said to his son by way of instruction: "O my son! Join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing." 3595
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

Luqman is held up as a pattern of wisdom, because he realized the best in a wise life in this world, as based upon the highest Hope in the inner life. To him, as in Islam, true human wisdom is also divine wisdom: the two cannot be separated. The beginning of all wisdom, therefore, is conformity with the Will of Allah (xxxi. 12). That means that we must understand our relations to Him and worship Him aright (xxxi. 13). Then we must be good to mankind, beginning with our own parents (xxxi. 14). For the two duties are not diverse, but one. Where they appear to conflict, there is something wrong with the human will (see n. 3597).

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