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Surah 31. Luqman, Ayah 16

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يَـٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَـٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ ۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Y a bunayya innah a in taku mithq a la h abbatin min khardalin fatakun fee s akhratin aw fee a l ssam a w a ti aw fee alar d i yati bih a All a hu inna All a ha la t eefun khabeer un
"O my dear son," [continued Luqman,] "verily, though there be aught of but the weight of a mustard-seed, and though it be [hidden] in a rock, or in the skies, or in the earth, God will bring it to light: for, behold, God is unfathomable [in His wisdom],all-aware.17
  - Mohammad Asad

For mv rendering of latif as "unfathomable", see surah {6}, note [89].

Luqman further said: "O my son! Allah will bring all things to light, be they as small as a grain of a mustard seed, be they hidden inside a rock or high above in the heavens or deep down in the earth. Allah is well aware of all things to their finest details.
  - Muhammad Farooq-i-Azam Malik
'Luqman added,' 'O my dear son! 'Even' if a deed were the weight of a mustard seed- be it 'hidden' in a rock or in the heavens or the earth- Allah will bring it forth. Surely Allah is Most Subtle, All-Aware.
  - Mustafa Khattab
O my dear son! Lo! though it be but the weight of a grain of mustard seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Allah is Subtile, Aware.
  - Marmaduke Pickthall
"O my son!" (said Luqman) "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock or (anywhere) in the heavens or on earth Allah will bring it forth: for Allah understands the finest mysteries (and) is well-acquainted (with them). 3600 3601 3602
  - Abdullah Yusuf Ali

Verses 14-15 are not the direct speech of Luqman but flow by way of commentary on his teaching. He was speaking as a father to his son, and he could not very well urge respect for himself and draw the son's attention to the limitations of filial obedience. These verses may be supposed to be general directions flowing from Luqman's teaching to men, and not directed to his son; though in either case, as Luqman got wisdom from Allah, it is divine principles that are enunciated.

The mustard-seed is proverbially a small, minute thing, that people may ordinarily pass by. Not so Allah. Further emphasis is laid by supposing the mustard-seed to be hidden beneath a rock or in the cleft of a rock, or to be lost in the spacious expanse of the earth or of the heavens. To Allah everything is known, and He will bring it forth, i. e., take account of it.

For Latif as a title applied to Allah, see n. 2844 to xxii. 63.

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