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Surah 34. Saba, Ayah 24

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34. Saba
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قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قُلِ ٱللَّهُ ۖ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِى ضَلَـٰلٍ مُّبِينٍ
Qul man yarzuqukum mina a l ssam a w a ti wa a lar d i quli All a hu wainn a aw iyy a kum laAAal a hudan aw fee d al a lin mubeen in
Say: "Who is it that provides for you tenance out of the heavens and the earth?"35 Say: "It is God. And, behold, either we [who believe in Him] or you [who deny His oneness] are on the right path, or have clearly gone astray!"
  - Mohammad Asad

See note [49] on the first sentence of 10:31 .

O Prophet, ask them: "Who provides your sustenance from the heavens and the earth?" If they do not answer, then say: "It is Allah! Certainly one of us; either we or you are rightly guided or in manifest error."
  - Muhammad Farooq-i-Azam Malik
Ask 'them, O Prophet', 'Who provides for you from the heavens and the earth?' Say, 'Allah! Now, certainly one of our two groups1 is 'rightly' guided; the other is clearly astray.'
  - Mustafa Khattab

 The believers and polytheists.

Say: Who giveth you provision from the sky and the earth? Say: Allah. Lo! we or you assuredly are rightly guided or in error manifest.
  - Marmaduke Pickthall
Say: "Who gives you sustenance from the heavens and the earth?" Say: "It is Allah and certain it is that either we or ye are on right guidance or in manifest error!" 3827 3828
  - Abdullah Yusuf Ali

Right and Wrong, Good and Evil, are incompatible, one with another. In this matter we can make no compromise. It is true that in men there may be various degrees of good or evil mixed together, and we have to tolerate men as our fellow-creatures, with all their faults and shortcomings. But this does not mean that we can worship Allah and Mammon together. Wrong is the negation of Right as light is of darkness. Though there may be apparently varying depths of darkness, this is only due to the imperfection of our vision: it is varying strengths of light as perceived by our relative powers of sight. So we may perceive the Light of Allah in varying degrees according to our spiritual vision. But in simple questions of Right or Wrong, we are faced by the Categorical Imperative.

There are six propositions introduced here with the word "Say", at verses 22, 24, 25, 26, 27, and 30. They clearly explain the doctrine of Unity (verse 22), the Mercy of Allah (verse 24), man's Personal Responsibility (verse 25), the Final Justice of Allah (verse 26), Allah's Power and Wisdom (verse 27), and the Inevitability of the Judgment, by which true values will be restored (verse 30).

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