قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥ ۚ وَمَآ أَنفَقْتُم مِّن شَىْءٍ فَهُوَ يُخْلِفُهُۥ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ Qur’an Saba (34:39)Qul inna rabbee yabsu t u a l rrizqa liman yash a o min AAib a dihi wayaqdiru lahu wam a anfaqtum min shayin fahuwa yukhlifuhu wahuwa khayru a l rr a ziqeen a
I.e., God's promise to the righteous that they would attain to happiness in the life to come neither precludes nor implies their being wealthy or poor in this world.
I.e., either with worldly goods, or with inner contentment, or with spiritual merit (Zamakhshari).
Cf. xxxiv. 36 above, and n. 3843.
Even in the seeming inequality of distribution of the good things of life, Allah has a wise and merciful purpose; for nothing arises by chance. He is the best to give us, now and evermore, just those things which subserve our real needs and advance our inner development.