Surah 34. Saba, Ayah 41

Implying that they (the angels) would never have accepted that worship which is due to God alone.

In this instance, I believe, the term jinn has its primary meaning of "that which is concealed from [man's] senses" (see Appendix III), thus including all manner of unknown forces, both real and imaginary, believed to be inherent in what we describe as "nature". Hence, the answer of the angels implies that the sinners' alleged worship of them had never been more than a subconscious screen for their fear of the invisible forces of nature and, ultimately, of the yet deeper fear of the Unknown - that fear which sooner of later engulfs all who refuese to believe in the existence of God and, hence, cannot see any meaning or purpose in human life. (See also the last sentence of 10:28 and the corresponding note [46.])

 i.e., the devils.

Wali in Arabic may mean Friend either in the sense of Protector and Benefactor or in the sense of the Beloved. The tie of benevolence, confidence, and friendship is implied, either active or passive. The angels first proclaim their dependence on Allah and their need of His protection, and then disclaim any idea of their having protected or encouraged the false worshippers to worship beings other than Allah. They go further, and suggest that when men pretended to worship angels, they worshipped, not angels, but Jinns. See next note.

Jinns: see vi. 100 and n. 929. The false worshippers pretended to worship the bright and radiant angels of good, but in reality worshipped the dark and hidden forces of evil,-in the life around them. They trusted and believed in such forces of evil, although such forces of evil had really no power.