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Surah 35. Fatir, Ayah 29

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35. Fatir
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إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَـٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَـٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَـٰرَةً لَّن تَبُورَ
Inna alla th eena yatloona kit a ba All a hi waaq a moo a l ss al a ta waanfaqoo mimm a razaqn a hum sirran waAAal a niyatan yarjoona tij a ratan lan taboor a
[It is] they who [truly] follow God's revelation and are constant in prayer, and spend on others, secretly and openly, out of what We provide for them as sustenance-it is they who may look forward to a bargain that can never fail,
  - Mohammad Asad
Surely those who recite the Book of Allah, establish Salah, spend out of what We have given them, secretly and openly, may hope for imperishable gain.
  - Muhammad Farooq-i-Azam Malik
Surely those who recite the Book of Allah, establish prayer, and donate from what We have provided for them- secretly and openly- 'can' hope for an exchange that will never fail,
  - Mustafa Khattab
Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain,
  - Marmaduke Pickthall
Those who rehearse the Book of Allah establish regular Prayer and spend (in Charity) out of what We have provided for them secretly and openly hope for a Commerce that will never fail: 3914 3915
  - Abdullah Yusuf Ali

The man of God takes Allah's Revelation ("the Book") to heart, ever seeks to get closer and closer to Allah ("regular Prayer"), and in doing so, is moved more and more to practical Charity for his fellow-creatures. He is not ashamed of his Charity ("openly"), but he does not do it to be seen by men ("secretly"): he just does what is necessary for his fellow-creatures, whether people talk about it or not.

Here is a metaphor from commerce. The good man's Charity comes not merely out of superfluities, but out of "what Allah has provided" for him. He therefore recognises two things: (1) that his wealth (literal and metaphorical) is not his absolutely, but that it is given to him by Allah; and (2) that he must deny himself the use of some of it, as a merchant puts by some of his wealth to invest as capital. Only, the godly man's commerce will never fail or fluctuate; because Allah guarantees him the return, and even adds something to the return out of His own Bounty. That is, Allah gives more than ever our merits deserve.

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