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Surah 35. Fatir, Ayah 8

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أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا ۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Afaman zuyyina lahu sooo AAamalihi fara a hu h asanan fainna All a ha yu d illu man yash a o wayahdee man yash a o fal a ta th hab nafsuka AAalayhim h asar a tin inna All a ha AAaleemun bim a ya s naAAoon a
Is, then, he to whom the evil of his own doings is [so] alluring that [in the end] he regards it as good [anything but a follower of Satan]? For, verily, God lets go astray him that wills [to go astray], just as He guides him that wills [to be guided].6 Hence, [O believer,] do not waste thyself in sorrowing over them: verily, God has full knowledge of all that they do!
  - Mohammad Asad

See surah {14}, note [4], which explains my rendering of this sentence.

Can that person be guided whose evil deeds are so fair seeming to him that he considers them good? The fact is that Allah leaves to stray whom He wills and guides to whom He pleases. Therefore, O Prophet, let not your soul expire in sorrow on their account. Allah is aware of all their actions.
  - Muhammad Farooq-i-Azam Malik
Are those whose evil-doing is made so appealing to them that they deem it good 'like those who are rightly guided'? 'It is' certainly Allah 'Who' leaves to stray whoever He wills, and guides whoever He wills. So do not grieve yourself to death over them 'O Prophet'. Surely Allah is All-Knowing of what they do.
  - Mustafa Khattab
Is he, the evil of whose deeds is made fair seeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will, so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do!
  - Marmaduke Pickthall
Is he then to whom the evil of his conduct is made alluring so that he looks upon it as good (equal to one who is rightly guided)? For Allah leaves to stray whom He wills and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! 3880
  - Abdullah Yusuf Ali

Cf. n. 3877 above. When a stage is reached at which a man accepts Evil as his Good, his case is hopeless. Can such a man profit by preaching or guidance? He has himself deliberately rejected all guidance. Such a man is best left to stray. Perhaps, even in the paths in which he is straying, some sudden flash of light may come to him! That may be as Allah wills in His holy and wise Purpose and Plan. But the prophet of Allah is not to worry or feel disheartened by such men's attitude. He must go on tilling the soil that is open to him. For Allah's Plan may work in all sorts of unexpected ways, as in the allegory in the next verse.

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