وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَـٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَـٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ ٱلنُّشُورُ Qur’an Fatir (35:9)Wa A ll a hu alla th ee arsala a l rriy ah a fatutheeru sa ha ban fasuqn a hu il a baladin mayyitin faa h yayn a bihi alar d a baAAda mawtih a ka tha lika a l nnushoor u
The allegory here is double. (1) Dry, unpromising soil may seem to all intents and purposes dead; there is no source of water near; moisture is sucked up by the sun's heat in a far-off ocean, and clouds are formed; winds arise; it seems as if the wind "bloweth as it listeth", but it is really Allah's Providence that drives it to the dead land; the rain falls, and behold! there is life and motion and beauty everywhere! So in the spiritual world, Allah's Revelation is His Mercy and His Rain; there may be the individual resurrection (Nushur) or unfolding of a soul. (2) So again, may be the general Resurrection (Nushur), the unfolding of a new World in the Hereafter, out of an old World that is folded up and dead (Takwir, S. lxxxi).