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Surah 37. As-Saffat, Ayah 10

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إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ
Ill a man kha t ifa alkha t fata faatbaAAahu shih a bun th a qib un
but if anyone5 does succeed in snatching a glimpse [of such knowledge], he is [henceforth! Dursued bv a piercing flame.6
  - Mohammad Asad

For the meaning of this phrase, see note [17] on 15:18 . After the stress on God's oneness in verses {4-5}, the passage comprising verses {6-10} points to the fact that human beings are precluded from really grasping the variety and depth of the universe created by Him. We have here an echo of 34:9 - "Are they, then, not aware of how little of the sky and the earth lies open before them, and how much is hidden from them?" - and, thus, a new, oblique approach to the theme of resurrection, which is taken up in the sequence in the form of an indirect question.

Lit., "excepting [or "except that"] anyone who ...", etc. However, as pointed out by some authorities (e.g., Mughni), the particle illa is occasionally synonymous with the simple conjunction wa, which in this case has the significance of "but".

Eavesdroppers are persuaded by a flaming fire of piercing brightness.
  - Muhammad Farooq-i-Azam Malik
But whoever manages to stealthily eavesdrop is 'instantly' pursued by a piercing flare.
  - Mustafa Khattab
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
  - Marmaduke Pickthall
Except such as snatch away something by stealth and they are pursued by a flaming fire of piercing brightness. 4039
  - Abdullah Yusuf Ali

See last note and Cf. xv. 18 and notes 1953-54.

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