Alim - Islamic software for Quran and Hadith
Back arrow Back
  • Al-Qur'anKids Qur'anAl Qur'an RecitersAl Qur'an VideosAl Qur'an TranslationsAl Qur'an Compare TranslationAl Qur'an TafsirAl-Quran Surah InformationAppendix
  • Hadith CollectionAl-Muwatta HadithFiqh-us-SunnahSahih Bukhari HadithSahih Muslim HadithNawawi HadithAl-TirmidhiHadith QudsiSunan of Abu Dawood HadithSunan an-Nasai HadithSunan Ibn Majah Hadith
  • Islamic HistoryAbout IslamKhalifa Abu BakrKhalifa Umar bin al-KhattabKhalifa Uthman ibn AffanKhalifa Ali bin Abu TalibProphet CompanionsStories of ProphetsHistory TimelineIslam PostersIslamic Terms DictionaryProphet's Last SermonPilgrimage
  • Duas CollectionQur'anic DuasMasnoon (Prophetic) DuasRamadan DaysAsma-ul-Husna: 99 Names of AllahDaily Duas
  • Discussions
  • Search
  • Contact Us
  • Donate
What's new Donate Contact Us Alim Mobile App
mobile app svg

Surah 38. Sad, Ayah 28

Home ➜
Translations ➜
Compare ➜
Alim - Islamic software for Quran and Hadith
Print
Print
Previous Next
أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ كَٱلْمُفْسِدِينَ فِى ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ
Am najAAalu alla th eena a manoo waAAamiloo a l ssa li ha ti ka a lmufsideena fee alar d i am najAAalu almuttaqeena ka a lfujj a r i
[For,] would We treat those who have attained to faith and do righteous deeds in the same manner as [We shall treat] those who spread corruption on earth? Would We treat the God-conscious in the same manner as the wicked?27
  - Mohammad Asad

By implication, belief in resurrection, judgment and life after death is postulated in this passage (verses {27-28}) as a logical corollary - almost a premise - of all belief in God: for, since we see that many righteous people suffer all manner of misery and deprivations in this world, while, on the other hand, many of the wicked and depraved enjoy their lives in peace and affluence, we must either assume that God does not exist (because the concept of injustice is incompatible with that of Godhead), or - alternatively - that there is a hereafter in which both the righteous and the unrighteous will harvest in full what they had morally sown during their lives on earth.

Should We treat those who believe and do good deeds like those who create mischief in the earth? Should We treat the righteous like the sinners?
  - Muhammad Farooq-i-Azam Malik
Or should We treat those who believe and do good like those who make mischief throughout the land? Or should We treat the righteous like the wicked?
  - Mustafa Khattab
Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the Pious as the wicked?
  - Marmaduke Pickthall
Shall We treat those who believe and work deeds of righteousness the same as those who do mischief on earth? Shall We treat those who guard against evil the same as those who turn aside from the right? 4180
  - Abdullah Yusuf Ali

The reference to the Hereafter at the end of verse 26 above is of a piece with the whole tenor of this Sura, which deals with the superiority of the spiritual kingdom and the Hereafter. If there were no Hereafter, how could you reconcile the inequalities of this world? Would not the Unbelievers be right in acting as if all Creation and all life were futile? But there is a Hereafter and Allah will not treat the Good and Evil alike. He is just and will fully restore the balance disturbed in this life.

Loading Comments.
Please wait...
Your browser does not support the audio element.

Grammar

Alim logo

Related Islamic Resources

Resources

Insights

  • Funeral Services
  • Arabic Playhouse
  • Collaborations
  • Alim Mobile App
  • Get Involved
  • Ad Plans
  • Blog Pricing
  • Blogs
  • Insight of the Day
  • Hadith of the Day
  • Infographics
  • References
  • FAQ
  • About Us
  • Privacy Policy
  • Contact Us