وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَنُدْخِلُهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ لَّهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ ۖ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا Qur’an An-Nisaa' (4:57)Wa a lla th eena a manoo waAAamiloo a l ssa li ha ti sanudkhiluhum jann a tin tajree min ta h tih a alanh a ru kh a lideena feeh a abadan lahum feeh a azw a jun mu t ahharatun wanudkhiluhum th illan th aleel a n
The primary meaning of zill is "shade", and so the expression zill zalil could be rendered as "most shading shade" - i.e., "dense shade". However, in ancient Arabic usage, the word zill denotes also "a covering" or "a shelter" and, figuratively, "protection" (Raghib); and, finally, "a state of ease, pleasure and plenty" (cf. Lane V, 1915 f.), or simply "happiness" - and in the combination of zill zalil, "abundant happiness" (Razi) - which seems to agree best with the allegorical implications of the term "paradise".
See footnote for 2:25.
Cf. ii. 25 and n. 44.
The Garden is contrasted with the Fire: the shade is contrasted with the roasting, Evil grows with what it feeds on. So goodness and felicity grow with their practice.