وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًا رَّحِيمًا Qur’an An-Nisaa' (4:64)Wam a arsaln a min rasoolin ill a liyu ta AAa bii th ni All a hi walaw annahum i th th alamoo anfusahum j a ooka fa i staghfaroo All a ha wa i staghfara lahumu a l rrasoolu lawajadoo All a ha taww a ban ra h eem a n
The expression "by God's leave" is to be understood, in this context, as "with God's help" or "by God's grace" (Zamakhshari, Razi). As so often in the Qur'an, the sudden change, within one and the same sentence, from the pronoun "We" or "I" to "He", or from "We" to "God", is meant to impress upon the listener or reader of the Qur'an the fact that God is not a "person" but an all-embracing Power that cannot be defined or even adequately referred to within the limited range of any human language.