Alim - Islamic software for Quran and Hadith
Back arrow Back
Bookmark iconBookmarks
Bookmark iconReciters list
Bookmark iconArabic font settings
Bookmark iconEnglish font settings
Bookmark iconReset global font settings
  • Al-Qur'anKids Qur'anAl Qur'an RecitersAl Qur'an VideosAl Qur'an TranslationsAl Qur'an Compare TranslationAl Qur'an TafsirAl-Quran Surah InformationAppendix
  • Hadith CollectionAl-Muwatta HadithFiqh-us-SunnahSahih Bukhari HadithSahih Muslim HadithNawawi HadithAl-TirmidhiHadith QudsiSunan of Abu Dawood HadithSunan an-Nasai HadithSunan Ibn Majah Hadith
  • Islamic HistoryAbout IslamKhalifa Abu BakrKhalifa Umar bin al-KhattabKhalifa Uthman ibn AffanKhalifa Ali bin Abu TalibProphet CompanionsStories of ProphetsHistory TimelineIslam PostersIslamic Terms DictionaryProphet's Last SermonPilgrimage
  • Duas CollectionQur'anic DuasMasnoon (Prophetic) DuasRamadan Days
  • Discussions
  • Search
  • Contact Us
  • Donate
What's new Donate Contact Us Alim Mobile App
mobile app svg

Surah 42. Ash-Shura, Ayah 51

Home ➜
Translations ➜
Compare ➜
Alim - Islamic software for Quran and Hadith
Surahs
Ayahs
1. Al-Fatiha 2. Al-Baqara 3. Aal-Imran 4. An-Nisaa' 5. Al-Ma'ida 6. Al-An'am 7. Al-A'raf 8. Al-Anfal 9. Al-Tawba 10. Yunus 11. Hud 12. Yusuf 13. Ar-Ra'd 14. Ibrahim 15. Al-Hijr 16. An-Nahl 17. Al-Israa 18. Al-Kahf 19. Maryam 20. Ta-Ha 21. Al-Anbiya 22. Al-Hajj 23. Al-Muminun 24. An-Nur 25. Al-Furqan 26. Ash-Shuara 27. An-Naml 28. Al-Qasas 29. Al-Ankabut 30. Ar-Rum 31. Luqman 32. As-Sajdah 33. Al-Ahzab 34. Saba 35. Fatir 36. Yasin 37. As-Saffat 38. Sad 39. Az-Zumar 40. Ghafir 41. Fussilat
42. Ash-Shura
43. Az-Zukhruf 44. Ad-Dukhan 45. Al-Jathiya 46. Al-Ahqaf 47. Muhammad 48. Al-Fath 49. Al-Hujurat 50. Qaf 51. Az-Zariyat 52. At-Tur 53. An-Najm 54. Al-Qamar 55. Ar-Rahman 56. Al-Waqia 57. Al-Hadid 58. Al-Mujadilah 59. Al-Hashr 60. Al-Mumtahinah 61. As-Saff 62. Al-Jumu'ah 63. Al-Munafiqun 64. At-Taghabun 65. At-Talaq 66. At-Tahrim 67. Al-Mulk 68. Al-Qalam 69. Al-Haqqah 70. Al-Ma'arij 71. Nuh 72. Al-Jinn 73. Al-Muzzammil 74. Al-Muddaththir 75. Al-Qiyamah 76. Al-Insan 77. Al-Mursalat 78. An-Naba 79. An-Naziat 80. Abasa 81. At-Takwir 82. Al-Infitar 83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-Ala 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Lail 93. Ad-Duha 94. Ash-Sharh 95. At-Tin 96. Al-Alaq 97. Al-Qadr 98. Al-Bayinah 99. Az-Zalzalah 100. Al-Adiyat 101. Al-Qariah 102. Al-Takathur 103. Al-Asr 104. Al-Humazah 105. Al-Fil 106. Quraish 107. Al-Ma'un 108. Al-Kauthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50
51
52 53
Print
Print
Previous Next
وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ ۚ إِنَّهُۥ عَلِىٌّ حَكِيمٌ
Wam a k a na libasharin an yukallimahu All a hu ill a wa h yan aw min war a i h ij a bin aw yursila rasoolan fayoo h iya bii th nihi m a yash a o innahu AAaliyyun h akeem un
And it is not given to mortal man that God should speak unto him otherwise than through sudden inspiration,52 or [by a voice, as it were,] from behind a veil, or by sending an apostle to reveal, by His leave, whatever He wills [to reveal]53 for, verily, He is exalted, wise.
  - Mohammad Asad

This is the primary meaning of wahy, a term which combines the concepts of suddenness and inner illumination (Raghib); in the usage of the Qur'an, it is often, though by no means always, synonymous with "revelation". - The above passage connects with the first paragraph of verse 48, which speaks of the divine message entrusted to the Prophet.

Cf. 53:10 .

It is not vouchsafed to any human being that Allah should speak to him face to face, He speaks either through inspiration, or from behind a veil, or through sending a messenger (angel Gabriel) authorized by Him to reveal His will; surely He is most High, most Wise.
  - Muhammad Farooq-i-Azam Malik
It is not 'possible' for a human being to have Allah communicate with them, except through inspiration, or from behind a veil, or by sending a messenger-angel to reveal whatever He wills by His permission. He is surely Most High, All-Wise.
  - Mustafa Khattab
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.
  - Marmaduke Pickthall
It is not fitting for a man that Allah should speak to him except by inspiration of from behind a veil or by the sending of a Messenger to reveal with Allah's permission what Allah wills: for He is Most High Most Wise. 4597 4598 4599 4600
  - Abdullah Yusuf Ali

This leads us on to the higher spiritual meaning of verses 49-50, as leading up to verses 51-53. Man is but a speck in Allah's creation. His growth and family relationships are not by any means comparable to Allah's creative acts, whose various stages are referred to in n. 120 to ii. 117, n. 916 to vi. 94, and n. 923 to vi. 98. That being so in the mysteries of man's daily life, how much more profound is the contrast between man and Allah in the apprehension of the higher spiritual problems concerned with Revelation? How can man be fit to speak to Allah? He is not fit. But there are three ways in which Allah, in His infinite Mercy, communicates with man, as described in verses 51-53.

Allah is Most High, Most Wise: man is, in spite of his high destiny, often the lowest of the low (xcv. 5). Yet Allah, out of His infinite Mercy and Grace, has bestowed His revelation on man. How does it come about? Three ways are mentioned: (1) Wahyun, Inspiration; (2) from behind a veil; and (3) by the sending of a Messenger: see the notes following. Wahyun, Inspiration, is interpreted to be of two kinds: (1) a suggestion thrown by Allah into the heart or mind of man, by which man understands the substance of the Message, whether it is a command or prohibition, or an explanation of a great truth; and (2) verbal or literal inspiration, by which the actual words of Allah are conveyed in human language.

Behind a veil: not of course a material veil, but the veil of Light. Muslim relates a tradition that the Prophet said: "His veil is Light: were He to withdraw it, then would the august splendours of His countenance surely consume everything that comes within His Sight."

Messenger: Rasul: the angel Gabriel, through whom the revelations were given to the holy Prophet.

Loading Comments.
Please wait...
Your browser does not support the audio element.

Grammar

Alim logo

Related Islamic Resources

Resources

Insights

  • Funeral Services
  • Arabic Playhouse
  • Collaborations
  • Alim Mobile App
  • Get Involved
  • Ad Plans
  • Blog Pricing
  • Blogs
  • Insight of the Day
  • Hadith of the Day
  • Infographics
  • References
  • FAQ
  • About Us
  • Privacy Policy
  • Contact Us