وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَـٰذِهِۦ وَكَفَّ أَيْدِىَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطًا مُّسْتَقِيمًا Qur’an Al-Fath (48:20)WaAAadakumu All a hu magh a nima katheeratan takhu th oonah a faAAajjala lakum h ath ihi wakaffa aydiya a l nn a si AAankum walitakoona a yatan lilmumineena wayahdiyakum s ir at an mustaqeem a n
Sc., "of what is to come to you in the hereafter".
Thus Razi.
Or the spoils of Khaibar.
The gains so far seen from the Bai'at and their calm and disciplined behaviour were certainly great: in the rapid spread of Islam, in the clearance from the Sacred House of the idolatrous autocracy, and in the universal acceptance of the Message of Allah in Arabia.
The first fruits of the Bai'at were the victory or treaty of Hudaibiya, the cessation for the time being of the hostility of the Makkan Quraish, and the opening out of the way to Makkah. These things are implied in the phrase, "He has restrained the hands of men from you."
Hudaibiya (in both the Bai'at and the Treaty) was truly a sign-post for the Believers: it showed the solidarity of Islam, and the position which the Muslims had won in the Arab world.