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Surah 5. Al-Ma'ida, Ayah 82

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لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةً لِّلَّذِينَ ءَامَنُوا۟ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُوا۟ ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَـٰرَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ
Latajidanna ashadda a l nn a si AAad a watan lilla th eena a manoo alyahooda wa a lla th eena ashrakoo walatajidanna aqrabahum mawaddatan lilla th eena a manoo alla th eena q a loo inn a na sa r a tha lika bianna minhum qisseeseena waruhb a nan waannahum l a yastakbiroon a
Thou wilt surely find that, of all people, the most hostile to those who believe [in this divine writ] are the Jews as well as those who are bent on ascribing divinity to aught beside God; and thou wilt surely find that, of all people,96 they who say, "Behold, we are Christians," come closest to feeling affection for those who believe [in this divine writ]: this is so because there are priests and monks among them, and because these are not given to arrogance.97
  - Mohammad Asad

Lit., "of them".

I.e., they do not believe, as do the Jews, that revelation is God's exclusive gift to the children of Israel, and their "priests and monks" teach them that humility is the essence of all true faith. - It is noteworthy that the Qur'an does not in this context include the Christians among "those who are bent on ascribing divinity to aught beside God" (alladhina ashraku - the element of intent being expressed in the use of the past tense, similar to alladhina kafaru, alladhina zalamu, etc.): for although, by their deification of Jesus, they are guilty of the sin of shirk ("the ascribing of divinity to anyone or anything beside God"), the Christians do not consciously worship a plurality of deities inasmuch as, theoretically, their theology postulates belief in the One God, who is conceived as manifesting Himself in a trinity of aspects, or "persons", of whom Jesus is supposed to be one. However repugnant this doctrine may be to the teachings of the Qur'an their shirk is not based on conscious intent, but rather flows from their "overstepping the bounds of truth" in their veneration of Jesus (see 4:171 , 5:77 ). Cf. in this context Razi's remarks mentioned in note [16] on 6:23 .

You will find the most violent in enmity to the believers are the Jews and the mushrikin (pagan Arabs); and nearest in affection to the believers are those who say: "We are Christians." That is because among them there are men that are priests and monks, who do not behave arrogantly.
  - Muhammad Farooq-i-Azam Malik
You will surely find the most bitter towards the believers to be the Jews and polytheists and the most gracious to be those who call themselves Christian. That is because there are priests and monks among them and because they are not arrogant.
  - Mustafa Khattab
Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud.
  - Marmaduke Pickthall
Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say: "We are Christians:" because amongst these are men devoted to learning and men who have renounced the world and they are not arrogant. 789 790
  - Abdullah Yusuf Ali

The meaning is not that they merely call themselves Christians, but that they were such sincere Christians that they appreciated Muslim virtues, as did the Abyssinians to whom Muslim refugees went during the persecution in Makkah.

Qissis: I have translated as "devoted to learning," following the Commentators. it seems to be a foreign word, possibly Abyssinian rather than Syriac, as the reference seems to be to the Abyssinian Christians. Their real devotion to learning and the renunciation of the world by the Monastic Orders are contrasted with the hypocrisy and arrogance of the Pharisees and Scribes.

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