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Surah 52. At-Tur, Ayah 21

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وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَـٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَـٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ ۚ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
Wa a lla th eena a manoo wa i ttabaAAathum th urriyyatuhum bieem a nin al h aqn a bihim th urriyyatahum wam a alatn a hum min AAamalihim min shayin kullu imriin bim a kasaba raheen un
And as for those who have attained to faith and whose offspring will have followed them in faith We shall unite them with their offspring; and We shall not let aught of their deeds go to waste:9 [but] every human being will be held in pledge for whatever he has earned.10
  - Mohammad Asad

Implying that the righteousness of their children increases the merit of the parents.

I.e., the righteousness of the parents cannot absolve their offspring from individual responsibility.

We shall unite the true believers with those of their descendants who follow them in their faith, and shall not deny them the reward of their good deeds - everyone is responsible for his deeds
  - Muhammad Farooq-i-Azam Malik
As for those who believe and whose descendants follow them in faith, We will elevate their descendants to their rank, never discounting anything 'of the reward' of their deeds. Every person will reap only what they sowed.1
  - Mustafa Khattab

 Meaning, no one will carry the burden of another’s sins.

And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of naught of their (life's) work. Every man is a pledge for that which he hath earned.
  - Marmaduke Pickthall
And those who believe and whose families follow them in Faith to them shall We join their families: nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. 5054 5055
  - Abdullah Yusuf Ali

Zurriyat: literally, progeny, offspring, family; applied by extension to mean all near and dear ones. Love is unselfish, and works not merely, or chiefly, for Self, but for others; provided the others have Faith and respond according to their capacities or degrees, they will be joined together. Even though on individual merits their rank might be less.

As already explained in the last note, though the love poured out by Prophets, ancestors, descendants, friends, or good men and women, will secure for their loved ones the enjoyment of their society, it is an indispensable condition that the loved ones should also, according to their lights, have shown their faith and their goodness in deeds. Each individual is responsible for his conduct. In the kingdom of heaven there is no boasting of ancestors or friends. But it is part of the satisfaction of the good ones who poured out their love that those who were in any way worthy to receive their love should also be admitted to their society, and this satisfaction shall in no way be diminished to them.

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