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Surah 53. An-Najm, Ayah 26

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وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَـٰوَٰتِ لَا تُغْنِى شَفَـٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ Qur’an An-Najm (53:26)
Wakam min malakin fee a l ssam a w a ti l a tughnee shaf a AAatuhum shayan ill a min baAAdi an ya th ana All a hu liman yash a o wayar da
For, however many angels there be in the heavens, their intercession can be of no least avail [to anyone] - except after God has given leave [to intercede] for whomever He wills and with whom He is well-pleased.19
  - Mohammad Asad
Mohammad Asad

For an explanation of the Qur'anic concept of "intercession", see note [7] on 10:3 , as well as notes [26] and [27] on 10:18 .

How many are the angels in the heavens; yet their intercession can avail none unless Allah gives them permission in favor of whom He wants and is pleased with.
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
'Imagine' how many 'noble' angels are in the heavens! 'Even' their intercession would be of no benefit whatsoever, until Allah gives permission to whoever He wills and 'only for the people He' approves.
  - Mustafa Khattab
Mustafa Khattab
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth!
  - Marmaduke Pickthall
Marmaduke Pickthall
How many so ever be the angels in the heavens their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him. 5100 5101
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

Cf. xx. 109 and xxi. 28. No one can intercede except with the permission of Allah, and that permission will only be given for one who is acceptable to Allah. For a possible different shade of meaning. See n. 2643 to xx. 109.

We are apt to imagine the angelic host of heaven as beings of immense power. But their power is all derived from Allah. Men, when they attain to the highest spiritual dignities, may have even more power and position than angels in the sight of Allah, as in typified by angels being hidden to bow down to Adam: ii. 34. The Quraish superstition about angels being intermediaries and intercessors for man with Allah is condemned.

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