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Surah 58. Al-Mujadilah, Ayah 10

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إِنَّمَا ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَـٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُوا۟ وَلَيْسَ بِضَآرِّهِمْ شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Innam a a l nnajw a mina a l shshay ta ni liya h zuna alla th eena a manoo walaysa bi da rrihim shayan ill a bii th ni All a hi waAAal a All a hi falyatawakkali almuminoon a
[All other kinds of] secret confabulations are but of Satan's doing, so that he might cause grief to those who have attained to faith; yet he cannot harm them in the least, unless it be by God's leave:17 in God, then, let the believers place their trust!
  - Mohammad Asad

I.e., in and by itself, the force of evil epitomized in the concept of "Satan" has no power whatever: cf. 14:22 - "I had no power at all over you: I but called you - and you responded unto me. Hence, blame not me, but blame yourselves." (See also Razi's views quoted in my note [31] on the above-mentioned verse.) As regards the problem of God's "letting" or "allowing" a person to go astray (implied in the phrase "unless it be by God's leave"), see note [4] on 14:4 .

Conspiring in secret is the work of shaitan, who means to vex the believers; but he cannot harm them at all except as Allah permits; so in Allah let the believers put their trust.
  - Muhammad Farooq-i-Azam Malik
Secret talks are only inspired by Satan to grieve the believers. Yet he cannot harm them whatsoever except by Allah's Will. So in Allah let the believers put their trust.
  - Mustafa Khattab
Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.
  - Marmaduke Pickthall
Secret counsels are only (inspired) by the Evil One in order that he may cause grief to the Believers; but he cannot harm them in the least except as Allah permits; and on Allah let the Believers put their trust. 5346
  - Abdullah Yusuf Ali

Evil can harm no one who is good, except in so far as (1) there is some question of trial in Allah's Universal Plan, or (2) what appears to be harm may be real good. Nothing happens without Allah's will and permission. And we must always trust Him, and not our cleverness or any adventitious circumstances that draw us the least bit from the path of rectitude.

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