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Surah 58. Al-Mujadilah, Ayah 4

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58. Al-Mujadilah
59. Al-Hashr 60. Al-Mumtahinah 61. As-Saff 62. Al-Jumu'ah 63. Al-Munafiqun 64. At-Taghabun 65. At-Talaq 66. At-Tahrim 67. Al-Mulk 68. Al-Qalam 69. Al-Haqqah 70. Al-Ma'arij 71. Nuh 72. Al-Jinn 73. Al-Muzzammil 74. Al-Muddaththir 75. Al-Qiyamah 76. Al-Insan 77. Al-Mursalat 78. An-Naba 79. An-Naziat 80. Abasa 81. At-Takwir 82. Al-Infitar 83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-Ala 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Lail 93. Ad-Duha 94. Ash-Sharh 95. At-Tin 96. Al-Alaq 97. Al-Qadr 98. Al-Bayinah 99. Az-Zalzalah 100. Al-Adiyat 101. Al-Qariah 102. Al-Takathur 103. Al-Asr 104. Al-Humazah 105. Al-Fil 106. Quraish 107. Al-Ma'un 108. Al-Kauthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas
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فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّا ۖ فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ۚ ذَٰلِكَ لِتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۚ وَتِلْكَ حُدُودُ ٱللَّهِ ۗ وَلِلْكَـٰفِرِينَ عَذَابٌ أَلِيمٌ
Faman lam yajid fa s iy a mu shahrayni mutat a biAAayni min qabli an yatam a ss a faman lam yasta t iAA fai t AA a mu sitteena miskeenan tha lika lituminoo bi A ll a hi warasoolihi watilka h udoodu All a hi walilk a fireena AAa tha bun aleem un
However, he who does not have the wherewithal shall fast [instead] for two consecutive months7 before the couple may touch one another again; and he who is unable to do it shall feed sixty needy ones:8 this, so that you might prove your faith in God and His Apostle.9 Now these are the bounds set by God; and grievous suffering [in the life to come] awaits all who deny the truth.
  - Mohammad Asad

I.e., in the manner prescribed for fasting during the month of Ramadan (see {2:183-187}). As regards the phrase "he who does not find the wherewithal (lam yajid)", it may indicate either a lack of financial means or the impossibility of finding anyone else who could be redeemed from factual or figurative bondage (see note [5] above). According to many Islamic scholars of our times (e.g., Rashid Rida', commenting on 4:92 ), this relates, in the first instance, to circumstances in which "slavery will have been abolished in accordance with the aim of Islam" (Manar V, 337).

Or, alternatively, one needy person for sixty days. The inability to fast for two consecutive months may be due either to ill-health or to really compelling external circumstances (for instance, the necessity of performing labours which require great physical and/or mental vigour and alertness).

Sc., "by showing that you have renounced the practices of the Time of Ignorance" (Razi). In other words, the pronouncement of zihar is not to be considered a divorce, as was the case in pre-Islamic times, but solely as a reprehensible act which must be atoned for by a sacrifice.

He that has no slave, shall fast two consecutive months before they touch each other. He that cannot fast, shall feed sixty poor people. This is enjoined so that you may have faith in Allah and His Rasool. These are the limits set by Allah, and the violators shall have a painful punishment.
  - Muhammad Farooq-i-Azam Malik
But if the husband cannot afford this, let him then fast two consecutive months before the couple touch each other. But if he is unable 'to fast', then let him feed sixty poor people. This is to re-affirm your faith in Allah and His Messenger. These are the limits set by Allah. And the disbelievers will suffer a painful punishment.
  - Mustafa Khattab
And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.
  - Marmaduke Pickthall
And if any has not (the wherewithal) he should fast for two months consecutively before they touch each other. But if any is unable to do so he should feed sixty indigent ones. This that ye may show your faith in Allah and His Apostle. Those are limits (set by) Allah. For those who Reject (Him) there is a grievous Penalty. 5336 5337 5338
  - Abdullah Yusuf Ali

Cf. iv. 92. The penalty is: to get a slave his freedom, whether it is your own slave or you purchase his freedom from another; if that is not possible, to fast for two months consecutively (in the manner of the Ramadhan fast); if that is not possible, to feed sixty poor. See next note.

There is a great deal of learned argument among the jurists as to the precise requirements of Canon Law under the term "feeding" the indigent. For example, it is laid down that half a Sa' of wheat or a full Sa' of dates or their equivalent in money would fulfil the requirements, a Sa' being a measure corresponding roughly to about 9 lbs. of wheat in weight. Others hold that a Mudd measure equivalent to about 2 1/4 lbs. would be sufficient. This would certainly be nearer the daily ration of a man. It is better to take the spirit of the text in its plain simplicity, and say that an indigent man should be given enough to eat for two meals a day. The sixty indigent ones fed for a day would be equivalent to a single individual fed for sixty days, or two for thirty days, and so on. But there is no need to go into minutiae in such matters.

These penalties in the alternative are prescribed, that we may show our repentance and Faith and our renunciation of "iniquity and falsehood" (verse 2 above), whatever our circumstances may be.

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