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Surah 59. Al-Hashr, Ayah 18

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59. Al-Hashr
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Y a ayyuh a alla th eena a manoo ittaqoo All a ha waltan th ur nafsun m a qaddamat lighadin wa i ttaqoo All a ha inna All a ha khabeerun bim a taAAmaloon a
O YOU who have attained to faith! Remain conscious of God; and let every human being look to what he sends ahead for the morrow! And [once again]: Remain conscious of God, for God is fully aware of all that you do;
  - Mohammad Asad
O believers! Fear Allah and let every soul see what it is sending for the morrow (Hereafter). Fear Allah, surely Allah is aware of all your actions.
  - Muhammad Farooq-i-Azam Malik
O believers! Be mindful of Allah and let every soul look to what 'deeds' it has sent forth for tomorrow.1 And fear Allah, 'for' certainly Allah is All-Aware of what you do.
  - Mustafa Khattab

 i.e., the Hereafter.

O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah! Lo! Allah is informed of what ye do.
  - Marmaduke Pickthall
O ye who believe! Fear Allah and let every soul look to what (provision) he has sent forth for the morrow. Yea fear Allah: for Allah is well-acquainted with (all) that ye do. 5394 5395
  - Abdullah Yusuf Ali

The "fear of Allah" is akin to love; for it means the fear of offending Him or doing anything wrong that will forfeit His Good Pleasure. This is Taqwa, which implies self restraint, guarding ourselves from all sin, wrong, and injustice, and the positive doing of good. See ii. 2, and n. 26.

The positive side of Taqwa, or "fear of Allah" (see last note) is here emphasised. It is not merely a feeling or an emotion: it is an act, a doing of things which become a preparation and provision for the Hereafter,-the next life, which may be described as "the morrow" in relation to the present Life, which is "to-day". A) The repetition emphasises both sides of Taqwa: "let your soul fear to do wrong and let it do every act of righteousness; for Allah observes both your inner motives and your acts, and in His scheme of things everything will have its due consequences."

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