قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَـٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَـٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْلَمُونَ Qur’an Al-A'raf (7:32)Qul man h arrama zeenata All a hi allatee akhraja liAAib a dihi wa al tt ayyib a ti mina a l rrizqi qul hiya lilla th eena a manoo fee al h ay a ti a l dduny a kh a li s atan yawma alqiy a mati ka tha lika nufa ss ilu al a y a ti liqawmin yaAAlamoon a
By declaring that all good and beautiful things of life - i.e., those which are not expressly prohibited - are lawful to the believers, the Qur'an condemns, by implication, all forms of life-denying asceticism, world-renunciation and self-mortification. While, in the life of this world, those good things are shared by believers and unbelievers alike, they will be denied to the latter in the hereafter cf. verses {5-51} of this surah.
The pleasures of this worldly life are shared by believers and disbelievers, whereas the pleasures of the Hereafter will be enjoyed exclusively by the believers.
Asceticism often means the negation of art and beauty, it has no necessary sanctity attached to it.
The beautiful and good things of life are really meant for, and should be the privilege of those with faith in Allah. If they do not always have them in this life, and if there is sometimes the semblance of others having them who do not deserve them, let us remember that this is a test from Allah. In the life to come they will be purely for the faithful.