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Surah 72. Al-Jinn, Ayah 26

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72. Al-Jinn
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عَـٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
AA a limu alghaybi fal a yu th hiru AAal a ghaybihi a h ad a n
He [alone] knows that which is beyond the reach of a created being's perception, and to none does He disclose aught of the mysteries of His Own unfathomable knowledge,20
  - Mohammad Asad

The possessive pronoun "His" in the phrase 'ala ghaybihi evidently indicates God's exclusive knowledge of "that which is beyond the perception of any created being" (al-ghayb): hence the above, somewhat free, rendering of this truly untranslatable phrase.

He Alone knows the unseen. He does not reveal His secrets to anyone
  - Muhammad Farooq-i-Azam Malik
'He is the' Knower of the unseen, disclosing none of it to anyone,
  - Mustafa Khattab
(He is) the knower of the Unseen, and He revealeth unto none His secret,
  - Marmaduke Pickthall
"He (alone) knows the Unseen nor does He make any one acquainted with His Mysteries 5749
  - Abdullah Yusuf Ali

The Unseen has two aspects. The relative Unseen is so with reference to a particular person, because of the intervention of Time, Space, or particular circumstances. For example, I cannot see to-day a house which I saw last year, because it has since been pulled down. Or I cannot in Lahore see the "Gateway of India" in Bombay, although any one in Bombay can see it. Or I cannot see the satellites of Jupiter with the naked eye, though I can through a telescope. But the Absolute Unseen, the Absolute Mystery, is something which no creature can know or see, except in so far as Allah reveals it to him. And Allah reveals such things to the extent that is good for men, through His chosen messengers, among whom the greatest is Muhammad. The exact time of the Hour of Judgment has not been so shown, because we must not wait for it, but live as if it is to be at this minute. See last note and next note, and the references there.

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