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Surah 82. Al-Infitar, Ayah 19

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82. Al-Infitar
83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-Ala 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Lail 93. Ad-Duha 94. Ash-Sharh 95. At-Tin 96. Al-Alaq 97. Al-Qadr 98. Al-Bayinah 99. Az-Zalzalah 100. Al-Adiyat 101. Al-Qariah 102. Al-Takathur 103. Al-Asr 104. Al-Humazah 105. Al-Fil 106. Quraish 107. Al-Ma'un 108. Al-Kauthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas
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19
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يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْـًٔا ۖ وَٱلْأَمْرُ يَوْمَئِذٍ لِّلَّهِ
Yawma l a tamliku nafsun linafsin shayan wa a lamru yawmai th in lill a h i
[It will be] a Day when no human being shall be of the least avail to another human being: for on that Day [it will become manifest that] all sovereignty is God's alone.
  - Mohammad Asad
It will be the Day when no one shall have the power to do anything for another: for, on that Day, Allah shall keep the entire command to Himself.
  - Muhammad Farooq-i-Azam Malik
'It is' the Day no soul will be of 'any' benefit to another whatsoever, for all authority on that Day belongs to Allah 'entirely'.
  - Mustafa Khattab
A day on which no soul hath power at all for any (other) soul. The (absolute) command on that day is Allah's.
  - Marmaduke Pickthall
(It will be) the Day when no soul shall have power (to do) aught for another: for the Command that Day will be (wholly) with Allah. 6010
  - Abdullah Yusuf Ali

The answer is suggested by a negative proposition: 'No soul shall have power to do aught for another'. This is full of meaning. Personal responsibility will be fully enforced. In this world we all depend on one another proximately, though our ultimate dependence is always on Allah, now and for ever. But here a father helps a son forward; husband and wife influence each other's destinies; human laws and institutions may hold large masses of mankind under their grip; falsehood and evil may seem to flourish for a time, because a certain amount of limited free-will has been granted to man. This period will be all over then. The good and the pure will have been separated from the evil and the rebellious; the latter will have been rendered inert, and the former will have been so perfected that their wills will be in complete consonance with Allah's Universal Will. The Command, thence forward, will be wholly with Allah.

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