Surah 94. Ash-Sharh

Have We not uplifted your heart for you 'O Prophet',

  - Mustafa Khattab

Have We not expanded thee thy breast? ⁶¹⁸⁸

  - Abdullah Yusuf Ali

Cf. the prayer of Moses in xx. 25. The breast is symbolically the seat of knowledge and the highest feelings of love and affection, the treasure-house in which are stored the jewels of that quality of human character which approaches nearest to the divine. The holy Prophet's human nature had been purified, expanded, and elevated, so that he became a Mercy to all Creation. Such a nature could afford to ignore the lower motives of ordinary humanity which caused shameful attacks to be made on him. Its strength and courage could also bear the burden of the galling work which it had to do in denouncing sin, subduing it, and protecting Allah's creatures from its oppression.

relieved you of the burden

  - Mustafa Khattab

And removed from thee thy burden ⁶¹⁸⁹

  - Abdullah Yusuf Ali

See last note. It is indeed a grievous and galling burden for a man to fight single-handed against sin. But Allah sends His grace and aid, and that burden is removed, or converted into joy and triumph in the service of the One True God.

which weighed so heavily on your back,

  - Mustafa Khattab

The which did gall thy back?

  - Abdullah Yusuf Ali

and elevated your renown for you?¹

  - Mustafa Khattab

 The Prophet’s name is always mentioned in the call to prayer, along with Allah’s Name. Close to the end of each of the five daily prayers, worshippers invoke Allah’s blessings upon the Prophet (ﷺ) and his family. When someone reverts to Islam, they testify that Allah is their Lord and Muḥammad is His Messenger. Muslims, even those who are not practicing, love the Prophet (ﷺ) and many name their children after him.

And raised high the esteem (in which) thou (art held)? ⁶¹⁹⁰

  - Abdullah Yusuf Ali

The Prophet's virtues, the magnanimity of his character, and his love for mankind were fully recognised even in his lifetime, and his name stands highest among the heroic leaders of mankind. The phrase used here is more comprehensive in meaning than that used for various prophets in xxxvii. 119 etc.; "We left this blessing for them among generations to come in later times".

So, surely with hardship comes ease.

  - Mustafa Khattab

So verily with every difficulty there is relief: ⁶¹⁹¹

  - Abdullah Yusuf Ali

This verse is repeated for extra emphasis. Whatever difficulties or troubles are encountered by men, Allah always provides a solution, a way out, a relief, a way to lead to ease and happiness, if we only follow His Path and show our Faith by patience and well-doing. The solution or relief does not merely come after the Difficulty: it is provided with it. I understand the definite article in al-'usr in a generic sense, and translate: "every difficulty". In xcii. 7, I have translated Yusr as Bliss, and in xcii. 10 'Usr as Misery.

Surely with 'that' hardship comes 'more' ease.¹

  - Mustafa Khattab

 If a definite noun is repeated in Arabic, it means that we are referring to the same thing. For example, “I met the man and I gave the man some money.” But if an indefinite noun is repeated, it means we are referring to two different things. For example, “I met a man and I gave a man some money.” With this in mind, we realize that 94:5-6 refers to one hardship (a definite noun) and two different eases (an indefinite noun). Hence, the Arabic saying: “Two eases cannot be overcome by one hardship.”

Verily with every difficulty there is relief.

  - Abdullah Yusuf Ali

So once you have fulfilled 'your duty', strive 'in devotion',

  - Mustafa Khattab

Therefore when thou art free (from thine immediate task) still labor hard ⁶¹⁹²

  - Abdullah Yusuf Ali

When thou art free: or when thou art relieved. The words understood may be: from thy immediate task, that of preaching to men, denouncing sin, and encouraging righteousness; or, from the difficulties that confronted thee. When that happens, that does not finish the labours of the man of Allah. It is only one step to them. He has constantly and insistently to go on. When there is rest from the task of instructing the world, the contact with the spiritual kingdom continues, and indeed it becomes more intimate and concentrated.

turning to your Lord 'alone' with hope.

  - Mustafa Khattab

And to thy Lord turn (all) thy attention. ⁶¹⁹³

  - Abdullah Yusuf Ali

The kingdom of Allah is everything. Other things are incidental, and really do not matter. Worldly greatness or success may be a means to an end, but it may also be a hindrance to true spiritual greatness. Allah is the goal of the righteous man's whole attention and desire.