194ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَـٰتُ قِصَاصٌ ۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
[194] A prohibited month is to be respected, if the same is respected (by the enemy),206 and likewise there is the law of just retribution for the violation of all prohibited things. Therefore, if anyone transgresses a prohibition by attacking you, you may do likewise, but always fear Allah and bear in mind that Allah is with those who desist from breaking Allah's bounds.
206This verse answered the question that arose about fighting during the four sacred months of the lunar year, that is, Dhul-Qa'dah, Dhul-Hijjah and Muharram dedicated to Hajj and Rajab to `Umrah. These were called the prohibited months because ever since the time of the Prophet Abraham, war, murder, robbery and every sort of violation and infringement of law were forbidden during these months so that pilgrims might go to and return from the Ka`bah in peace and security.
But by and by the Arabs began to violate their sanctity by a crooked device. They used to alter the usual order of the months to suit their convenience: If they wanted to attack for robbery, revenge, etc., they would violate a sacred -month and then consecrate another month instead. The Muslims were, therefore, at a loss to know what to do if the unbelievers committed a breach of the sanctity of a sacred month by resorting to this vicious practice and attack them in that sacred month.
This verse removed their difficulty by allowing them to fight with them in a sacred month, if the disbelievers began hostilities in it but they, on their part, should not transgress the limits in any case: and if the unbelievers observed the sanctity of the sacred months and desisted from war, the Muslims also should do the same, but if they violated the same and attacked the `Muslims, they should also retaliate in the same prohibited month.