Back 
Surah 2. Al-Baqara
Ayah 234 - 235
234وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
235وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِىٓ أَنفُسِكُمْ ۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَـٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُوا۟ قَوْلًا مَّعْرُوفًا ۚ وَلَا تَعْزِمُوا۟ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَـٰبُ أَجَلَهُۥ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِىٓ أَنفُسِكُمْ فَٱحْذَرُوهُ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ
[234-235] If those of you, who die, leave wives behind, they should abstain (from marriage) for four months and ten days.259 Then when their waiting term expires, they are free to do whatever they choose for themselves, provided that it is decent; you shall not be answerable for this; Allah is fully aware of what you do. It is no offence if you make indirect proposal of marriage to widows during their waiting term or keep it concealed in your hearts: for Allah knows that you will naturally think of them. But be careful not to make any secret engagement. If you have to do anything, do it in an honourable way. And you should not settle anything finally about the marriage until the waiting term expires. Understand it well that Allah even knows what is hidden in your hearts; so fear Him. Also know that Allah is Lenient and Forgiving.
259This prescribed term for waiting also applies to those widows who might not have had any intercourse with their husbands. The pregnant widow is, however, an exception. Her prescribed term is her delivery whether it takes place just after the death of the husband or several months after it.
"They must abstain" implies that they must not remarry during the term, nor adorn themselves in any manner during this period. Traditions give clear instructions that widows should not wear ornaments and coloured and showy dresses, nor adorn themselves with any kind of make-up during the term. There is, however, a difference of opinion as to whether a widow should pass the term in the house of the deceased husband or not. Hadrat 'Umar, `Uthman Ibn `Umar, Zaid bin Thabit, Ibn Mas'ud, Umm Salamah, Said bin al-Musayyib, Ibrahim Nakha'i, Muhammad bin Sirin, and the four Imams (may Allah show mercy to all of them) are of the opinion that she should reside in the house of the deceased husband. On the contrary, Hadrat 'A'ishah, Ibn 'Abbas, Hadrat 'Ali, Jabir bin 'Abdullah, 'Ata', Ta'us, Hasan Basri, 'Umar bin 'Abdul 'Aziz, and all the Zahiris are of the opinion that she is free to pass the period wherever she likes, and can also go on a journey.