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Surah 2. Al-Baqara
Ayah 87 - 90
87وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ
88وَقَالُوا۟ قُلُوبُنَا غُلْفٌۢ ۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ
89وَلَمَّا جَآءَهُمْ كِتَـٰبٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا۟ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُوا۟ فَلَمَّا جَآءَهُم مَّا عَرَفُوا۟ كَفَرُوا۟ بِهِۦ ۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَـٰفِرِينَ
90بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ ۚ وَلِلْكَـٰفِرِينَ عَذَابٌ مُّهِينٌ
[87-90] And We gave Moses the Book and sent after him a train of Messengers in succession. Then We sent Jesus, son of Mary, with clear Signs and supported him with the Holy Spirit.93 Then how is it that whenever a Messenger came to you wish that which did not suit your lusts, you grew rebellious against him, and repudiated some and slew others. They say, "Our hearts are secure."94 Nay, the fact is that Allah has cursed them for their disbelief; so they are little disposed to believe. And how are they behaving now towards a Book which has come to them from Allah? Inspite of the fact that it confirms the Scriptures which they already possessed. and, inspite of the fact that, before it came, they used to pray for a signal victory over the disbelievers, they rejected it when it came, although they recognized it.95 May Allah's curse be upon such disbelievers! What a mean thing it is with which they delude their minds.96 They reject the Guidance which Allah has sent down merely because of their grudge why Allah has in His bounty sent it to whom He chose from amongst His servants.97 They have thus incurred wrath after wrath, and for such disbelievers there is a disgraceful doom.
93''Ruh-ul-Qudus" (Holy Spirit) May refer to Revelation or to angel Gabriel who brought it to the Prophets or to the Holy Soul of Jesus Christ which Allah had created pure. "Clear Signs" refer to his miracles and to his wonderful personal qualities and his miraculous birth, which were to every lover of truth a clear proof of the fact that he was a true Prophet of Allah.
94By this they meant to say, "We are so staunch in our Faith that we are not going to be influenced by anything that you might say to the contrary." All those are slaves of irrational prejudices, delude themselves like this. They regard such an obstinate attitude as a sign of their firm Faith and, therefore, a virtue. In tact, there can be no greater vice than to stick to one's own traditional creeds and beliefs even though there are strong arguments against them.
95Before the advent of the Holy Prophet, the Jews were looking forward with great longings to the Prophet about whom there were many prophecies in their own Scriptures. They used to pray: "May he come soon so that we should triumph over the disbelievers and regain our lost glory! ". The people of Madinah themselves bore witness that the Jews lived in this expectation. It had become a bye-word with them to proclaim: "Let the pagans tyrannise over us as much as they like. When that Prophet comes, we will settle accounts with them." Accordingly, when the people of Madinah learnt that Muhammad (Allah's peace he upon him) had declared himself to be a Prophet, they recalled these things and thought that he might be the very Prophet about whom they had heard so much from the Jews. So they said to one another, "Let us go and accept him lest the Jews should forestall us." That was the reason why the Muslims of Madinah could not understand the attitude of the Jews who, instead of accepting him as the Prophet for whom they had been so anxiously waiting, had become his greatest opponents. As to the fact that "they did recognize the Holy Prophet," many proofs were furnished at that very time. The most authentic evidence is that of Hadrat Safiyyah (one of the wives of the Holy Prophet), who was the daughter of one learned Jew and the niece of another. She says, "When the Holy Prophet migrated to Madinah, my father and uncle went to see him. When they returned home, I myself heard the following conversation between them: Uncle: Is he really the same Prophet about whom there occur prophecies in our books? Father: By God, he is the same. U Are you quite sure of it? F. Yes. U. Then what is your intention? F. I will oppose him as long as I live and will not let his mission succeed. ( lbn Hisham, Vol. II, p. 165, Cairo Edition, 1936).
96The verse may also mean: "What a miserable thing it is for which they have sold off their future life and salvation in the Hereafter!"
97They wished that the Prophet should have been one of their own race; therefore, they refused to accept him when he was raised among a race which they considered to be inferior to theirs. This meant that Allah ought to have consulted them before appointing His Messenger, and when Allah did not do so, and in His bounty appointed one He chose by Himself, they were offended.