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Surah 20. Ta-Ha

Ayah 36 - 42

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36قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَـٰمُوسَىٰ

37وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ

38إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ

39أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّى وَعَدُوٌّ لَّهُۥ ۚ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ

40إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ ۖ فَرَجَعْنَـٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَـٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّـٰكَ فُتُونًا ۚ فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَـٰمُوسَىٰ

41وَٱصْطَنَعْتُكَ لِنَفْسِى

42ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَـٰتِى وَلَا تَنِيَا فِى ذِكْرِى

[36-42] He said, "Your request is granted, O Moses. We have shown favor to you for the second time.17 Recall the time when We inspired your mother with this idea by means of a Revelation: `Place this child in a box and put the box in the river; the river will cast it on to the bank and My enemy and his enemy will pick it up. I Myself made you an object of love and so arranged things that you should be brought up under My supervision. Recall the time when your sister was walking along; then she said: `May I inform you of one, who will bring up this child in the best manner?' Thus We returned you to your mother so that her .eye might be cooled and she might not be grieved. And (also remember that) you killed a certain person and We freed you from its evil (consequences) and put you through various trials and you stayed with the people of Midian for several years. Now you have come back at the right time: O Moses, I have molded you for My Mission. You and your brother should go (on the Mission) with My Signs. And see that you do not show any negligence in remembering Me."

17Allah recounts the favors He had shown to Prophet Moses since his birth in order to impress on him the fact that he had been brought up under Divine care right from his birth for the purpose of appointing him as a Messenger. Here mere references have been made but in Surah XXVIII (Al-Qasas) details of the favors have been given.

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