Surah 24. An-Nur

76That is, their turning away from obedience itself belies their claim that they are believers and their conduct clearly shows that their profession of faith and submission was absolutely false.

77These words clearly state that the judgment of the Prophet is the judgment of Allah and the Command of the Prophet is the Command of Allah. Therefore, the invitation to obey the Prophet is an invitation to obey both Allah and His Prophet. (Also see An-Nisa: 59-61, and the E.N.'s thereof).

78This does not only apply to the cases which came up before the Holy Prophet for a decision in his lifetime, but this continues valid even today. Thus, a summon from the court of a judge in an Islamic government, who judges a case in accordance with the Book of Allah and the Sunnah of His Prophet, is actually a summon from the Court of Allah and His Prophet and the one who repudiates the judge indeed repudiates both Allah and His Prophet. This thing has been explained in a tradition related by Hasan Basri thus: "Whosoever is summoned to appear before a judge from among the judges of the Muslims but fails to appear before him, he is a transgressor and forfeits his rights." (Al-Jassas, Ahkam-ul-Qur'an, Vol. III, p. 405). In other words, such a person not only renders himself punishable but also guilty and liable to be proceeded against.

79This verse states that a person who willingly accepts only that part of the Divine Law which serves his advantage, but rejects that which goes against his interests and desires, and prefers the worldly laws instead, is not a believer but a hypocrite. His profession of Faith is false for he does not in fact believe in Allah and His Prophet but in his own interests and desires. With this attitude even if he believes in and follows a portion of the Divine Law, his belief has no value whatever in the sight of Allah

80That is, there can be only three reasons for such a conduct. First, a person may not have believed at all but may only be posing as a Muslim in order to enjoy the benefits of belonging to the Muslim community. Secondly, he might have believed but may still be having doubts about the reality of the Prophethood, Revelations, life-after-death, and even the existence of Allah Himself. Thirdly, he may be a believer but might at the same time be apprehending injustice from Allah and His Prophet and considering their Commands disadvantageous to him personally in one way or the other. There can be no doubt that the people belonging to any of these categories are themselves unjust. A person who, having such doubts and suspicions, enters the Muslim community and enjoys undeserved benefits posing himself as a member thereof, is indeed a deceiver, cheat and forger. He is not only doing injustice to himself, practicing constant falsehood and developing the meanest traits of character, but he is being unjust to the Muslim people as well, who look upon him as one of themselves merely on the basis of his verbal profession of the Faith and let him enjoy all sorts of social, cultural, political and moral relations with them as such.