Back 
Surah 27. An-Naml
Ayah 36 - 37
36فَلَمَّا جَآءَ سُلَيْمَـٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرٌ مِّمَّآ ءَاتَىٰكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ
37ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةً وَهُمْ صَـٰغِرُونَ
[36-37] When (the envoy of the queen) came to Solomon, the king said "Do you want to help me with wealth? What God has given me is much more than what He has given you41 May you yourselves rejoice in your gift! (O messengers,) go back to your people; we shall bring against them such forces42 which they will not be able to withstand, and we shall drive them out (of their land) humbled and disgraced."
41This sentence is not meant to express pride and vanity. What it means to say is this: "I have no desire for your wealth; I only desire that you should believe, or at least submit to a righteous system. if you agree to neither of these alternatives, it is not possible for me to accept the bribes of wealth and leave you tree in the , matter of a polytheistic and wicked system of life. What my Lord has given me is enough for me to cherish any desire for your wealth.
42There is a subtle gap between this and the previous sentence, which one can easily till up by a careful study of the discourse. It means this: "O Messengers, take ties gift back to the people who nave sent you. They will either have to yield to our first proposal, i. e. they should come before us as Muslims, or we shall bring forces against them."