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Surah 27. An-Naml
Ayah 70 - 75
70وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُن فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ
71وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ
72قُلْ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعْضُ ٱلَّذِى تَسْتَعْجِلُونَ
73وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
74وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
75وَمَا مِنْ غَآئِبَةٍ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ
[70-75] O Prophet, do not grieve for them nor feel distressed at their machinations.87 They say, "When will this threat be carried out if you are truthful?"88 Say, "No wonder that a part of the torment you wish to be hastened, may well have approached you."89 The fact is that your Lord is highly Gracious to the people, but most of them are not grateful.90 No doubt your Lord knows fully well what they keep hidden in their breasts and what they reveal.91 There is no secret thing in the heavens and the earth, which is not recorded in a clear Book.92
87That is, "You have done full justice to your mission of preaching. Now if they do not listen to you, and wish to persist in their folly and deserve the Divine torment, you should not consume yourself by being distressed and grieved at their condition. Then, why should you feel vexed at their mean machinations that they are devising in order to fight the truth and to frustrate your movement of return `? You have Allah's power at your back. If they do not listed to you, they will only be harming themselves, not you."
88The same threat which is implied in the preceding verse. What they meant was: "When will the scourge with which you threaten us overtake us? Why are we not being punished when we have not only rejected you but have also done whatever we could to frustrate your mission'?"
89This is a royal way of saying a thing. When words like "perhaps", "no wonder", etc. occur in the Divine discourse, they do not contain any sense of doubt, but express Allah's Independence and Self-Sufficiency. Allah's power is so great that His willing a thing and its happening is one and the same thing. It is inconceivable that He should will a thing and it should not happen. Therefore, when He says, "No wonder it may well be so", it means, "It will certainly be so if you do not mend your ways."
90That is, "It is Allah's mercy that He does not seize the culprit immediately after his commission of a crime but gives him respite to reform himself. But most people are not grateful for this, and do not utilize the period of respite for their reformation. On the contrary, when they see that they have not been taken to task immediately, they form the idea that there is none to call theta to account. Therefore, they are free to do whatever they like and they should not listen to any word of admonition".
91That is, "He is not only aware of their open misdeeds but is also fully aware of the malice and spite which they are concealing in their hearts and the evil plots which they are making secretly. Therefore, when the time comes to call them to account, they will be taken to task for everything done and thought."
92Here by "Book" is not meant the Qur'an, but the Divine Record in which everything has been registered.