17ٱللَّهُ ٱلَّذِىٓ أَنزَلَ ٱلْكِتَـٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ ۗ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٌ
18يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ بِهَا ۖ وَٱلَّذِينَ ءَامَنُوا۟ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ ۗ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِى ٱلسَّاعَةِ لَفِى ضَلَـٰلٍۭ بَعِيدٍ
[17-18] It is Allah Who has sent down this Book with the truth and the Balance.32 And what will make you understand that the Hour of Judgment might well have drawn near at hand?33 Those who do not believe in its coming, seek to hasten it, but those who believe in it, dread it, and know that it is sure to come. Note it well that those who dispute concerning the coming of the Hour, in order to create doubts about it, have gone far astray.
32Mizan (Balance): the Shari ah of Allah, which, like a balance, brings out clearly the distinction between the right and the wrong, the Truth and falsehood, justice and injustice, and righteousness and wickedness. In verse 15 above, the Holy Prophet has been made to say: "I have been commanded to do justice between you." Here, it has been told that with this Holy Book the "Balance" has come by which justice will be established.
33That is, "The one who is inclined to mend his ways, must mend his ways forthwith: he should not lose. time under the delusion that the Hour of Judgment is yet far off. Man cannot be sure whether he will be able to take another breath or not: his present breath may be his last.