١٢٧. وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ ۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَـٰهِرُونَ
[127] Then the chiefs of Pharaoh's nation said to him, "Will you leave Moses and his people free to spread disorder in the land, and let them discard your service and that of your deities?" Pharaoh answered, "Well, I will have their sons slain and let their women live:93 we have a strong hold over them."
93It should be noted that there were two periods of oppression. At first the Israelites were oppressed during the reign of Rameses II, before the birth of Prophet Moses. The second period of oppression mentioned in this verse started during the reign of Mineptah, after the appointment of Moses as a Messenger of Allah. However, there was one thing common. The sons of Israelites were killed and the lives of their daughters were spared so that their race should gradually come to an end and the survivors get merged into other races. A tablet that was dug up during the archaeological excavations in 1896; probably refers to this period, when it mentions the exploits and victories of Mineptah, saying, "The Israelites have been exterminated and no seed has been left for their reproduction." (For further explanation see v. 25 of XL).