٣٢. قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَـٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَـٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْلَمُونَ
[32] O Muhammad, ask them, "Who has forbidden22 the decent garments that Allah brought forth for His "servants and (Who has forbidden) the good and pure things of life bestowed by Him?" Say, "All these things are for the Believers in this world but on the Day of Resurrection, these shall be exclusively for them."23 Thus We make quite plain Our Revelations to those who possess knowledge.
22It should be noted that this question is a typical way which the Qur'an employs to refute false ways and religions. The argument implied in the question is this: As Allah Himself has created all the pure, good and nice things for His servants, it cannot be His will to make these as unlawful for His servants. Therefore, if a religious, moral or social system makes these things unlawful or detestable or considers these as impediments in the spiritual evolution and progress, this very thing is a clear proof of the fact that it is not from Allah.
23That is, "As a matter of fact all the good things of life are meant for the believers because they are the faithful servants of their real Owner and deserve the reward of faithfulness. But in this world, these are given to the unfaithful also because this world is for the trial of mankind. That is why, sometimes, the unfaithful receive even a greater share than the faithful. But in the Hereafter, where these good things will be distributed on the basis of merit alone, all the good and pure things shall be reserved for the faithful only. On the other hand, the unfaithful, who adopted the attitude of rebellion against Allah, in spite of the fact that they lived on His provisions in this world, shall not get any share in the Hereafter.