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Surah 78. An-Naba

Ayah 17 - 20

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17إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَـٰتًا

18يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا

19وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا

20وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا

[17-20] Surely the Day of Decision is an appointed time. The day the Trumpet is blown, you shall come out in multitudes,12 and the heaven shall be opened so as to become all doors, and the mountains shall be set in motion till they become as a mirage.13

12This implies the final sounding of the Trumpet at which all dead men will rise back to life forthwith. "You" implies not only those who were the addressees at that time but all those humans who will have been born from the beginning of creation till Resurrection. (For explanation, see E.N. 57 of Ibrahim, E.N. 1 of Al Hajj, E.N.'s 46, 47 of Ya Sin, E.N. 79 of Az-Zumar).

13One should bear in mind the fact that here also, as at many other places in the Qur'an, the different states of Resurrection have been mentioned all together. In the first verse, mention has been made of what will happen at the final sounding of the Trumpet and in the following two verses of the state which will appear at the second sounding of the Trumpet. This we have already explained in E.N. 10 of Surah Al-Haaqqah above. "The heavens shall be opened" means: All obstacles in the heavens will be removed and every heavenly calamity from every side will be befalling freely as though all doors for it were open and no door had remained closed to obstruct its happening. "The mountains will be set in motion till they become as a mirage" means: In no time will the mountains be uprooted from their places and then will be scattered away in particles leaving nothing but vast, empty sand plains behind. "This same state has been described in Surah Ta Ha, thus: They ask you: well, where will the mountains go on that Day? Say to them: My Lord will reduce them to fine dust and scatter it away. He will turn the earth into an empty level plain, wherein you will neither see any curve nor crease." (vv. 105-107 and the corresponding E. N . 83)

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