١٥. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ
١٦. وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ
[15-16] O Believers! when you encounter, as an army, the disbelievers in a battle, do not turn your backs on them. Whoso turns his back on such an occasion, except it be as a strategy, or to join another troop of the Believers, shall incur the wrath of Allah: Hell shall be his abode: most wretched is that place of retreat!13
13The Qur'an does not forbid an orderly retreat if necessitated by military strategy. It is lawful to retreat if there is a hard pressure of the enemy, and the fighting troops retreat to get re-enforcements or to join another pan of the army in the rear. However, what has been forbidden is a rout in utter defeat, involving disorderly and cowardly flight for safety. Such a retreat is obviously a heinous sin, because it is to save one's own life and it deserves the most painful retreat in Hell. Any one, who runs away in disorder from the battlefield, does so because he loves his own life more than the cause for which he professed to fight. Accordingly the Holy Prophet condemns this emphatically, saying, "There are three sins which make virtue vain-shirk, violation of the rights of parents and flight from the battlefield, when fighting in the Way of Allah." Likewise in another Tradition, he mentions seven sins that are ruinous and destructive for the Life-after-death. One of these is that one should turn one's back to the disbelievers and run away from the conflict between Islam and kufr. Such a rout is condemned because, besides being a cowardly act, it leads to serious consequences: the flight of one soldier may cause the rout of a platoon and that in turn of a regiment or of the whole army. Then it is also possible that the rout of the army might ruin the whole country.