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Surah 83. Al-Mutaffifin
Ayah 7 - 17
٧. كَلَّآ إِنَّ كِتَـٰبَ ٱلْفُجَّارِ لَفِى سِجِّينٍ
٨. وَمَآ أَدْرَىٰكَ مَا سِجِّينٌ
٩. كِتَـٰبٌ مَّرْقُومٌ
١٠. وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
١١. ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ
١٢. وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ
١٣. إِذَا تُتْلَىٰ عَلَيْهِ ءَايَـٰتُنَا قَالَ أَسَـٰطِيرُ ٱلْأَوَّلِينَ
١٤. كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ
١٥. كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ
١٦. ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ
١٧. ثُمَّ يُقَالُ هَـٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
[7-17] Indeed not!4 Surely the records of the wicked are in the Prison Register5 and what do you know what the Prison Register is? It is a written book. Woe on that Day to the beliers who belie the Day of Recompense, and none belies it but every sinful transgressor. When Our Revelations are recited to him,6 he says: "These are tales of the ancient times." By no means! But the fact is that their evil deeds have stained their hearts.7 By no means! Surely on that Day they shall be debarred from their Lord's vision.8 Then they shall enter Hell. Then it will be said to them, "This is the very thing you used to belie."
4That is, "These people are wrong in thinking that they will be let off without being called to account when they have committed such and such crimes in the world. "
5The word sijjin in the original is derived from sijn (a prison) and the explanation of it that follows shows that it implies the general Register in which the actions and deeds of the people worthy of punishment are being recorded.
6"Our Revelations": those verses in which news of the Day of Recompense has been given.
7That is, they have no good reason for regarding the meting out of rewards and punishments as unreal. What has made them say this, is that their hearts have become rusty because of their sins; therefore, a thing which is thoroughly reasonable appears unreal and unreasonable to them. The explanation of this rust as given by the Holy Prophet (upon whom be peace) is as follows: "When a servant commits a sin, it marks a black stain on his heart. If he offers repentance, the stain is washed off, but if he persists in wrongdoing. it spreads over the whole heart." (Musnad Ahmad, Tirmidhi, Nasa'i, Ibn Majah, Ibn Jarir, Hakim, Ibn Abi Hatim, Ibn Hibban and others).
8That is, these people will remain deprived of the vision of Allah with which the righteous will be blessed. (For further explanation, see E.N. 17 of Al - Qiyamah).