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Surah 9. Al-Tawba
Ayah 115 - 116
115وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
116إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
[115-116] It is not the way of Allah to let people go astray after He has given them guidance, until He makes plain to them all that they should avoid:114 surely Allah has the knowledge of everything. And it is also the fact that the kingdom of the heavens and the earth belongs to Him: he ordains life and death: and you have neither any helper nor protector to rescue yourself from Him.
114"He makes plain to the people. . . . " beforehand that they should avoid such and such thoughts, deeds and ways. But if they take no heed, and persist in wrong thinking and wrongdoing, Allah withholds His guidance from them and lets them follow the wrong way they themselves choose to follow.
This is the general formula that helps understand those passages of the Qur'an in which Allah ascribes to Himself the guidance and the deviation of the people. Allah's guidance is that He makes plain to them the Right Way through His Prophets and Books. Then He enables those who have the intention, to follow the Right Way. On the other hand, He does not force and compel them to follow the Right Way, if they themselves intend to persist in the wrong ways in spite of the fact that the Right Way has been made quite clear to them; He rather enables them to follow the way they themselves intend to follow.
As regards the context in which this occurs here, it is plain that it is meant to warn those people who have been mentioned in the preceding passage, and to introduce those who are .going to be mentioned in the succeeding passage.