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Surah 98. Al-Bayinah

Ayah 6 - 8

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٦. إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ ۚ أُو۟لَـٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ

٧. إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أُو۟لَـٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ

٨. جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّـٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ

[6-8] Those who have disbelieved8 from among the people of the Book and the mushriks, shall certainly enter Hell, and remain therein for ever. They are the worst of all creatures.9 As for those who believed and did righteous works, they are indeed the best of all creatures.10 Their reward with their Lord shall be Gardens of Eternity beneath which rivers will be flowing; they shall live in them for ever and ever. Allah became well pleased with them and they with Allah. All this is for him who feared his Lord.11

8"Disbelieved": refused to acknowledge the Prophet Muhammad (upon whom be Allah's peace) as Allah's Messenger. The meaning is that the end of those from among the mushriks and the followers of the Book, who have not acknowledged the Messenger whose emergence by itself is a clear evidence, and who is reciting to them hallowed pages containing sound and correct teachings, will be as is being described below.

9That is, they are worse than all creatures of God, even than animals, for the animals do not possess reason and power, but these people reject the Truth in spite of having reason and authority.

10That is, they are superior to all creatures of God, even to the angels, for the angels do not have the power to disobey, and these people adopt Allah's obedience in spite of having the power to disobey Him.

11In other words, the person who did not live in the world fearless and independent of God, but feared Him at every step lest he should do something which might entail His wrath and punishment, will have this reward resolved for him with Allah.

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