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Fiqh-us-Sunnah - 5.72

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Volume 2

Prayer, Supererogatory PrayerPrayer, Two Rak'at of FajrPrayer, Sunnah of ZuhrPrayer, Sunnah of MaghribPrayer, Sunnah of 'IshaPrayer, Nonstressed Sunnah PrayerPrayer, Witr PrayerPrayer, Al QunutPrayer, Late Night PrayerPrayer, Tarawih Prayers During RamadanPrayer, Duha PrayerPrayer, Salatul IstikharahPrayer, Salatul TasbihPrayer of Need, Salatul HajahPrayer of Penitence, Salatul TaubahPrayer of Solar & Lunar EclipsePrayer for Rain, Salatul IstisqaProstrations of Quranic RecitalProstration of Thankfulness, Sajdat ul-ShukrProstrations of Forgetfulness During PrayerPrayer, Congregational PrayerMasjidPrayer, Places Where Offering is ProhibitedPrayer, Partition (Sutrah) in Front ofPrayer, What is Allowed During itPrayer, Actions Which are Disliked During itPrayer, Actions Which Invalidate the SalahPrayer, Making Up the Missed PrayerPrayer of a Person Who is Ill, Salatul MaridPrayer During Times of Fear or DangerPrayer of a Traveler, Salatul QasrPrayer, Combining Two PrayerPrayer, Friday PrayerPrayer, Friday Prayer as an ObligationPrayer, Friday KhutbahPrayer, Id Prayers, Salatul 'Idain

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Zakah in Islamic JurisprudenceZakah, Exhortation to GiveZakah, Punishment for the DelinquentZakah, Holdings Subject toZakah on Plants and FruitZakah on AnimalZakah on Buried Treasure/Precious MineralZakah on Wealth Extracted From the SeaZakah, Recipients ofZakah, People Forbidden forZakat ul-FitrZakat ut-Tatawwu' or Voluntary SadaqahZakat ut-Tatawwu or Voluntary SadaqahFasting (As-Siyam)Fasting, RamadanFasting, Essential Elements ofFasting, Making up Missed FastFasting, Forbidden Days to FastFasting, Voluntary FastFasting, Manners of FastingFasting, Acts That are PermissibleFasting, Actions that Void the FastFasting, Making Up Missed Days of RamadanFasting, Night of QadrItikaf or Seclusion in the Mosque

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Hajj, Definition and PrerequisiteHajj, Ability to Perform itHajj of the Prophet (peace be upon him)Ihram, Fixed Times and Places for IhramIhramHajj, TalbiyahHajj, What is Permitted to a MuhrimIhram, RestrictionIhram, Killing Game in State of IhramSacred Precincts of Makkah and MadinahHajj, Tawaf Circumambulation Around KabahHajj, Sa'i Between Safa and MarwahHajj, Staying at Mina and ArafahUmrah
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Hadith 5.72.1

Kinds of Tawaf

Tawafal Qudum (Arrival Circumambulation).
Tawafal Ifada (Return from Mina Circumambulation).
Tawafal Wida' (Farewell Circumambulation). We will deal with it separately at its place.
Tawafat Tatawwu' (Supererogatory Circumambulation).
The pilgrim should make full use of his stay at Makkah performing as much supererogatory tauaf and prayers in the Sacred Mosque as possible. A prayer in it is better than a hundred thousand prayers in any other mosque. In a supererogatory tawaf one may not uncover one's shoulder or jog. It is sunnah to perform a tawaf of Ka'bah as a salutation to the Sacred Mosque upon entering it, unlike other mosques where on entering them a two rakah prayer is offered as a salutation to the mosque.

Hadith 5.72.A

Prerequisites of Tawaf

The Hanafi school holds that cleanliness from impurities is not a necessary condition, but an obligation which, if not found, may be compensated by a sacrifice. Thus if somone performs a Tawaf in a state of minor impurity his tawaf will be valid, but he will have to offer a sheep in sacrifice. If such a person is junub or ha+id his or her tawaf will still be valid, but he or she will have to sacrifice a camel as a penalty and repeat the tawaf as long as he or she is in Makkah. As to the cleanliness of clothes or body, the Hanafi school takes it as a sunnah only.
Ibn 'Abbas reported that the Prophet (peace be upon him) said: "Tawaf is (similar to) a prayer ... but Allah, the Almighty, has made talking for one (engaged in tawaf) permissible. So, whoso speaks (while performing tawaf) should say only good things. (Tirmidhi and Ad-Daraqutni.
Also reported by Al-Hakim, Ibn Khuzaimah and Ibn Al-Sakan as a sound hadith) 'Aishah reported that the Prophet (peace be upon him) entered her apartment and tound her crying. He asked her, "Has your monthly course set in?" That is, are you weeping because you are menstruating? She replied, "Yes."
Upon this the Prophet (peace be upon him) said, "This is a matter inscribed by Allah, the Almighty, for all daughters of Adam. You should perform all the rites of Hajj, except tawaf (circumambulation) - which you should perform after taking a complete bath (when you are clean)." (Reported by Muslim) 'Aishah also said: "The very first thing that the Prophet (peace be upon him) did upon arriving in Makkah was to perform Wudu and then make a tawaf of Ka'bah." (Bukhari and Muslim) There is consensus that if one suffers from an illness that causes one to be continuously impure physically, such as leaking urine or continuous bleeding in the case of a menstruating woman, one may perform tawaf without incurring any penalty or need for making compensation.
Malik related that a woman came to Abdullah bin Umar seeking a verdict. She said, "I came to the Sacred Mosque to pertorm tawaf, but when I arrived at the door of the Mosque I started bleeding. So I went away and waited until I became clean, and then returned to the Sacred Mosque. But again when I arrived at the door I started bleeding. I went back and returned when I was clean. But when I arrived at the door of the Mosque I started bleeding again. (What should I do?)" Ibn 'Umar said, "That bleeding is a spurt trom the devil. You should take a bath, place some pads on your private parts, and then perform your tawaf."

Hadith 5.72.A

Cleanliness

The Hanafi school holds that cleanliness from impurities is not a necessary condition, but an obligation which, if not found, may be compensated by a sacrifice. Thus if somone performs a Tawaf in a state of minor impurity his tawaf will be valid, but he will have to offer a sheep in sacrifice. If such a person is junub or ha+id his or her tawaf will still be valid, but he or she will have to sacrifice a camel as a penalty and repeat the tawaf as long as he or she is in Makkah. As to the cleanliness of clothes or body, the Hanafi school takes it as a sunnah only.
Ibn 'Abbas reported that the Prophet (peace be upon him) said: "Tawaf is (similar to) a prayer ... but Allah, the Almighty, has made talking for one (engaged in tawaf) permissible. So, whoso speaks (while performing tawaf) should say only good things. (Tirmidhi and Ad-Daraqutni.
Also reported by Al-Hakim, Ibn Khuzaimah and Ibn Al-Sakan as a sound hadith) 'Aishah reported that the Prophet (peace be upon him) entered her apartment and tound her crying. He asked her, "Has your monthly course set in?" That is, are you weeping because you are menstruating? She replied, "Yes."
Upon this the Prophet (peace be upon him) said, "This is a matter inscribed by Allah, the Almighty, for all daughters of Adam. You should perform all the rites of Hajj, except tawaf (circumambulation) - which you should perform after taking a complete bath (when you are clean)." (Reported by Muslim) 'Aishah also said: "The very first thing that the Prophet (peace be upon him) did upon arriving in Makkah was to perform Wudu and then make a tawaf of Ka'bah." (Bukhari and Muslim) There is consensus that if one suffers from an illness that causes one to be continuously impure physically, such as leaking urine or continuous bleeding in the case of a menstruating woman, one may perform tawaf without incurring any penalty or need for making compensation.
Malik related that a woman came to Abdullah bin Umar seeking a verdict. She said, "I came to the Sacred Mosque to pertorm tawaf, but when I arrived at the door of the Mosque I started bleeding. So I went away and waited until I became clean, and then returned to the Sacred Mosque. But again when I arrived at the door I started bleeding. I went back and returned when I was clean. But when I arrived at the door of the Mosque I started bleeding again. (What should I do?)" Ibn 'Umar said, "That bleeding is a spurt trom the devil. You should take a bath, place some pads on your private parts, and then perform your tawaf."

Qur'anic references:

Surah 22 : Ayah 29
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